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DEaVF1 Essay 8 Sunday, May 23, 1982 5/31 (16%) quantum Marie rheumatoid arthritis theory
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Introductory Essays by Robert F. Butts
– Essay 8 Sunday, May 23, 1982

[... 2 paragraphs ...]

But I note with some amusement that science absorbs such heresies by weaving them into and developing them out of current establishment thinking—concepts, say, like the many-worlds interpretation of quantum mechanics. Put very simplistically, this “quantum approach” allows for the theme that each of us inhabits but one of innumerable probable or parallel worlds. Even the theory of evolution is invoked, for those other worlds are said to evolve in parallel with the one we inhabit. Yet there is no answer within quantum mechanics as to how or why one’s personal identity chooses to follow a certain probable pathway, and consciousness per se is not considered. (Some physicists, however, have implied that subatomic particles—photons—communicate with each other as they take their separate but “sympathetic” paths.) Pardon my irony here, but Seth has always dealt with the ramifications of consciousness and maintained also that we do not inhabit just one probable world, but constantly move among them by choice—and by the microsecond, if one chooses.

(I’ll add that both Seth and quantum theory predict the spontaneous creation of particles of matter out of or in “empty” space—events that, it seems to me, go against some of the laws of conservation. One of these states that matter cannot be created from nothing. Seth says this spontaneous creation happens all of the time through the actions of consciousness. In the theoretical quantum world, however, certain conditions are needed: superheavy nuclei amid strong electrical fields, and so forth.)

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Some day, for our own amusement—but hardly with the idea of convincing others, let alone influential scientists—I’ll ask Seth to comment upon whatever connections may exist between his ideas and those embedded in quantum mechanics. I’m sure he’s quite entertained by the whole situation—yet also compassionate toward the human strivings involved. He’s never mentioned the concept, nor have we asked him to. I think that Jane has little (if any) interest in whether any connections might exist between the Seth material and the mathematical theory of quantum mechanics. Any discussion of this in our books is strictly my own doing, my own speculation: I think it fun to play creatively with a theory that is, after all, there for anyone to consider, from whatever standpoint. And I maintain that the theory of quantum mechanics does contain strong paranormal aspects, whether or not science admits this.

I also think that if asked Seth would point out that since the concept of quantum mechanics is based upon the idea that everything we “know”—matter, energy, our sensual information—is made up of quanta, or the interactions of insubstantial fields that in turn, and quite paradoxically, produce very active subatomic packets or particles, then quantum mechanics is at least analogous with his statements that basically the universe is composed of consciousness itself. But I think that the continuum of consciousness, or All That Is, contains not only the phenomena of quantum mechanics, but also Seth’s nonphysical EE (electromagnetic energy) units, and his CU’s (or units of consciousness). In those terms, then, quantum mechanics is a theory that doesn’t penetrate deeply enough into basic reality, even if physicists these days are basing their unified field theories upon quantum thinking. (These theories are themselves quite incomplete, since at this time they incorporate only three of the four basic interactions in nature: electromagnetism, and the strong and weak nuclear forces. So far, gravitation remains outside all attempts at integration.)

[... 22 paragraphs ...]

I think the beliefs the three of us hold are very creative ones; we accept them on that basis; they are as good “proofs” as we can currently get, and offer their own answers by sparking us into new ways of trying to make sense out of our reality. Science and philosophy will not agree with any of this, I know—at least for the most part, for I’ve read that there’s never an idea so wild that it can’t find a home in the mind of some scientist or philosopher. Jane and I aren’t so naive as to think that we can offer any hard proofs for what we believe, and certainly Seth doesn’t worry about it. Not even when I play around with his ideas relative to quantum theory can such proof be found—yet I let Jane’s “amazingly strong” will be the measuring and observing device that automatically causes “waves” of knowing or consciousness—in Framework 2, for example—to coalesce into the “particles” that make up the physical forms she perceives as her reality in Framework 1, either psychically from a distance or right here.

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