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DEaVF1 Essay 8 Sunday, May 23, 1982 5/31 (16%) quantum Marie rheumatoid arthritis theory
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Introductory Essays by Robert F. Butts
– Essay 8 Sunday, May 23, 1982

It should be obvious by now that in a large measure all of the selves and approaches I’ve delineated in these essays simply represent Seth playing around semantically, as he tries to get various portions of his ideas through our heads at certain times. All is one, basically, as he knows—and can feel—far better from his vantage point than we can from ours. (Yet, “Our lives and deaths are now,” Jane wrote in Chapter 10 of God of Jane, quoting herself from her own “psychic library.”)

[... 3 paragraphs ...]

Some of our readers, sending us recent books and copies of articles written by scientists working on these subjects, have noted that it must be nice for Jane and me to have concepts that Seth has been discussing for years “corroborated” by the establishment (often we already had the material on file, by the way). But once again irony enters in on my part, for I’m afraid our answer is that in general science isn’t even aware of the existence of the Seth material, notwithstanding the letters of approval and/or encouragement we receive from individual scientists, representing a variety of disciplines. We feel no sense of corroboration. As I wrote to a fan just last week: “No matter what he or she may think of it personally, no reputable scientist is going to publicly espouse a belief in the Seth material. Certainly not career-wise. Not for a long time yet, in our opinion, and for many reasons.”

Some day, for our own amusement—but hardly with the idea of convincing others, let alone influential scientists—I’ll ask Seth to comment upon whatever connections may exist between his ideas and those embedded in quantum mechanics. I’m sure he’s quite entertained by the whole situation—yet also compassionate toward the human strivings involved. He’s never mentioned the concept, nor have we asked him to. I think that Jane has little (if any) interest in whether any connections might exist between the Seth material and the mathematical theory of quantum mechanics. Any discussion of this in our books is strictly my own doing, my own speculation: I think it fun to play creatively with a theory that is, after all, there for anyone to consider, from whatever standpoint. And I maintain that the theory of quantum mechanics does contain strong paranormal aspects, whether or not science admits this.

[... 4 paragraphs ...]

In our ceaseless search for answers to an unending list of personal questions, we discussed the notion that in her own way Jane has described a circle from her childhood: Her parents, Marie and Delmer, were married in Saratoga Springs, a well-known resort town in upper New York State, in 1928. They were divorced in 1931, when Jane was two years old. (Jane didn’t see her father again—he came from a broken home himself—until she was 21.) By the time Jane was three years old, her mother was having serious problems with rheumatoid arthritis. Indeed, the daughter has only one conscious memory of seeing her mother on her feet. All we have are a few photographs Del took of Marie not long after their marriage. They show a beautiful woman wearing a bathing suit, standing on a beach in Florida.

Some of our other books contain more information on how Jane grew up fatherless, and with a Marie who soon became bedridden and embittered. Mother and child were supported by welfare, and assisted over the years by a series of itinerant housekeepers—a number of these were prostitutes who, according to Jane, were periodically thrown out of “work” when town officials would shut down the “houses,” try to clean up gambling, and so forth. Marie was a brilliant, angry woman who lived in near-constant pain, and who regularly abused her daughter through behavior that, if not psychotic, was certainly close to it. (She would terrify the young Jane by stuffing cotton in her mouth and pretending she’d committed suicide, for example.) Jane also spent time in a strictly run Catholic orphanage. Her father died in 1971, when he was 68. Her mother died in 1972, at the same age; Jane, who hadn’t seen Marie for a number of years, did not attend the funeral. I didn’t urge her to do so, either. For my part, I’d always felt distinctly uneasy in Marie’s presence on the few occasions we met.

[... 18 paragraphs ...]

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