1 result for (book:deavf1 AND heading:"essay 8 sunday may 23 1982" AND stemmed:belief)
[... 4 paragraphs ...]
Some of our readers, sending us recent books and copies of articles written by scientists working on these subjects, have noted that it must be nice for Jane and me to have concepts that Seth has been discussing for years “corroborated” by the establishment (often we already had the material on file, by the way). But once again irony enters in on my part, for I’m afraid our answer is that in general science isn’t even aware of the existence of the Seth material, notwithstanding the letters of approval and/or encouragement we receive from individual scientists, representing a variety of disciplines. We feel no sense of corroboration. As I wrote to a fan just last week: “No matter what he or she may think of it personally, no reputable scientist is going to publicly espouse a belief in the Seth material. Certainly not career-wise. Not for a long time yet, in our opinion, and for many reasons.”
[... 8 paragraphs ...]
My own belief, which I’ve held for some 15 years, is that in Jane’s case at least the young girl’s psychological conditioning was far more important—far more damaging, in those terms—than any physical tendency to inherit. I think that Marie’s domineering rage at the world (chosen by her, never forget) deeply penetrated Jane’s developing psyche, and—again in those terms—caused her to set up repressive, protective inner barriers that could be activated and transformed into physical signs at any time, under certain circumstances. Out of many possibilities, the daughter’s conditioning was psychically chosen and accepted, and through that focus she meant to interact with the mother’s behavior. This, to me, is an example of the way a course of probable activity can be agreed upon by all involved.
[... 10 paragraphs ...]
In these last few pages (since I began discussing my beliefs about Jane’s early psychological conditioning), I’ve indicated the only kind of thinking by which I can personally make sense out of our world these days. Particularly when I consider the “news” on the typical front page of the typical daily newspaper: All too accurately the “stories” of war, pollution, corruption, and poverty and crime show just how little we human beings know or understand ourselves at this time—and how far we have to go, individually and en masse. As the years have passed, I’ve come to trust more and more my own insights into our behavior as a species within the framework of a nature that I believe our kind has co-created with every other species on the planet (to confine my theme to just our immediate environment for the moment). It all seems very complicated, certainly, but as I manipulate in everyday life I don’t consciously dwell upon all of the ramifications I’ve mentioned in these essays. Instead I try to hold them in the back of my mind as parts of a greater whole. So, I believe, does Jane.
[... 4 paragraphs ...]
I think the beliefs the three of us hold are very creative ones; we accept them on that basis; they are as good “proofs” as we can currently get, and offer their own answers by sparking us into new ways of trying to make sense out of our reality. Science and philosophy will not agree with any of this, I know—at least for the most part, for I’ve read that there’s never an idea so wild that it can’t find a home in the mind of some scientist or philosopher. Jane and I aren’t so naive as to think that we can offer any hard proofs for what we believe, and certainly Seth doesn’t worry about it. Not even when I play around with his ideas relative to quantum theory can such proof be found—yet I let Jane’s “amazingly strong” will be the measuring and observing device that automatically causes “waves” of knowing or consciousness—in Framework 2, for example—to coalesce into the “particles” that make up the physical forms she perceives as her reality in Framework 1, either psychically from a distance or right here.