1 result for (book:deavf1 AND heading:"essay 8 sunday may 23 1982" AND stemmed:framework)
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That all seeming divisions reflect portions of a unified whole is surely one of our oldest concepts, growing, in those terms, with us out of our prehistory as we struggled to grasp the “true” nature of reality. Traditionally we’ve cast that feeling or knowledge in religious terms, for want of a better framework, but I think that more and more now the search is also on within science for a theory—even a hypothesis—that will lock up our often subjective variables into what might be called a more human equivalent of the still-sought-for unified theory in physics. What are human beings, anyhow? From what Jane and I can gather (through our reading especially), at least some of the world’s leading scientists are becoming willing to contend with consciousness itself. (Including their own consciousnesses? I can’t help wondering!) Portions of the latest scientific literature I have on hand, particularly that produced by physicists, contain references that not long ago would have been branded as metaphysical, or even worse.
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A moment ago, I referred to the way all involved with my wife could agree upon a course of probable activity. There are as many possibilities—and probabilities—as one can think of. I can hardly begin to list them all here. In Framework 2, for example, Marie, pregnant with Jane, could have decided with her daughter-to-be upon certain sequences of action to be pursued during their lives. Or in Framework 2 the two of them could have cooperated upon such a decision before Marie’s birth, even. If reincarnation is to be considered, their disturbed relationship this time might reflect past connections of a different yet analogous nature, and may also have important effects upon any future ones. Additionally, Jane could have chosen the present relationship to eventually help her temper her reception of and reaction to the Seth material, making her extra-cautious; this, even though she’d seen to it ahead of time that she would be born with that certain combination of fortitude and innocence necessary for her to press on with her chosen abilities. She could have made a pact ahead of time to “borrow” certain strong mystical qualities from her maternal grandfather, who was part French Canadian and part Canadian Indian (specific tribe unknown by us), and with whom she strongly identified as a child. And Jane’s resolve, her will that, according to Seth, “is amazingly strong” (in Volume 2 of “Unknown” Reality, see the 713th session for October 21, 1974), may buttress the understanding and determination of one or more of her counterparts in this life; she may meet (or have met) such an individual; another may live across an ocean, say, with no meeting ever to take place in physical terms.
In all of this I’ve barely hinted at the complicated relationships involving other family members from the past, present, and future. The mathematical combinations possible are vast. And what’s my role in all of this, for heaven’s sake (to make a pun)? Or that of members of my own family? What part do I play, and have yet to play, in Jane’s redemption—as well as my own—and on what level or levels? When did the two of us make our own pacts in Framework 2 (or other frameworks), and how will they work out in Framework 1? But it’s even possible that all together Marie, Jane, her grandfather, and I set up the original situation before the physical births of any of us—and in some probable reality (if not in this one) we did do just that! Words become terribly inadequate tools to express what I feel and am trying to write here, for I want to record at once every combination of relationships I can conceive of….
Whatever the initial course of action agreed to in just this probable reality by everyone involved, from whatever point in the “past,” in Framework 1 the participants have subjected it to an almost infinite variety of choices and modifications through the years: but always—always—within nature’s great structure, and accompanied by the utter freedom of each person concerned to accept, reject, abort, or change the whole affair from their individual perspective at any moment….
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In these last few pages (since I began discussing my beliefs about Jane’s early psychological conditioning), I’ve indicated the only kind of thinking by which I can personally make sense out of our world these days. Particularly when I consider the “news” on the typical front page of the typical daily newspaper: All too accurately the “stories” of war, pollution, corruption, and poverty and crime show just how little we human beings know or understand ourselves at this time—and how far we have to go, individually and en masse. As the years have passed, I’ve come to trust more and more my own insights into our behavior as a species within the framework of a nature that I believe our kind has co-created with every other species on the planet (to confine my theme to just our immediate environment for the moment). It all seems very complicated, certainly, but as I manipulate in everyday life I don’t consciously dwell upon all of the ramifications I’ve mentioned in these essays. Instead I try to hold them in the back of my mind as parts of a greater whole. So, I believe, does Jane.
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I think the beliefs the three of us hold are very creative ones; we accept them on that basis; they are as good “proofs” as we can currently get, and offer their own answers by sparking us into new ways of trying to make sense out of our reality. Science and philosophy will not agree with any of this, I know—at least for the most part, for I’ve read that there’s never an idea so wild that it can’t find a home in the mind of some scientist or philosopher. Jane and I aren’t so naive as to think that we can offer any hard proofs for what we believe, and certainly Seth doesn’t worry about it. Not even when I play around with his ideas relative to quantum theory can such proof be found—yet I let Jane’s “amazingly strong” will be the measuring and observing device that automatically causes “waves” of knowing or consciousness—in Framework 2, for example—to coalesce into the “particles” that make up the physical forms she perceives as her reality in Framework 1, either psychically from a distance or right here.