“Seth material” search engine (Jane Roberts)

If, as Jane dictated in her session for April 17, “We live in a world slung between our dearest hopes and greatest fears,” then surely it can be said that she’s chosen to delve into at least some of her “greatest fears.” Her present impaired condition is certainly generating powerful physical and psychic conflicts and challenges, and it’s my personal assessment that she’s dealing with these in her own unique way. That way is different from anybody else’s way. I think that if parts of her psyche “fear those fears,” other parts do not—or that at least they chose to confront them, and actually began doing so many years ago. Otherwise Jane’s “symptoms” couldn’t exist on any level. Nor am I implying ideas of predestination. The chances here for exploration are very extensive, of course. And I still implicitly believe the quotation Seth gave on April 16, 1981, over a year ago now: “In that larger picture there are no errors, for each action, pleasant or not, will in its fashion be redeemed, both in relation to itself and … to a larger picture that the conscious mind may not be able presently to perceive.”

“All probable worlds exist now. All probable variations on the most minute aspect in any reality exist now. You weave in and out of probabilities constantly, picking and choosing as you go along. The cells within your body do the same thing.”

Before presenting the promised excerpts on the magical approach, I want to note that Seth is simply saying that from Framework 2 (and possibly from other frameworks) we draw whatever information we want in whatever way we choose to focus upon it: positively, negatively, magically, literally, skeptically, and so forth. As he told us in a private session way back on February 26, 1972: “You get what you concentrate upon. There is no other main rule.” Every reincarnational and counterpart and probable self, located in whatever neatly packaged compartment of time—past, present, or future—can utilize the magical approach as a matter of choice, then. That simple declaration of use involves a world of understanding and experience, however, and one that Jane and I have found extremely difficult to initiate in the way we consciously think we want to—although according to their letters, at least, many of our readers are able to work with various portions of the Seth material with little or no trouble at all.

And: “The magical approach takes it for granted that the human being is a united creature, fulfilling purposes in nature even as the animals do, whether or not those purposes are understood. The magical approach takes it for granted that each individual has a future, a fulfilling one, even though death may be tomorrow. The magical approach takes it for granted that the means for development are within each individual, and that fulfillment will happen naturally. Overall, that approach operates in your world. If it did not, there would be no world. If the worst was bound to happen, as the scientists certainly think, even evolution in their terms would have been impossible, of course—a nice point to put in somewhere (all intently, but also with considerable humor).