“Seth material” search engine (Jane Roberts)

(Long pause at 9:05.) Give us a moment…. The entire issue had been going on for some time, and the argument—the argument being somewhat in the nature of a soul facing its own legislature, or perhaps standing as a jury before itself, setting its own case in a kind of private yet public psychic trial. Life decisions are often made in just such a fashion. With Ruburt they carried a psychic and physical logic and economy, being obvious at so many different levels of actuality. In such a way buried issues were forced into the light, feared weaknesses and inadequacies were actively played out where they could be properly addressed, assorted, and assessed. To whatever degree possible, given your time requirements, I will try to explain such matters.

Indeed, Seth’s material on the magical approach was so fascinating that by the time he finished Dreams I’d already put together large portions of it in a separate book, even if much of it was personal. Not only that, but those “magical” sessions had naturally developed into another series, this time on a portion of the personality Seth called “the sinful self”—mine as well as that of others—and those sessions had in turn led me to produce many pages of material directly from my own sinful self. That great personal revelation took place in June 1981. Ironically, then, in the midst of my own half-conscious withdrawal I’d been giving birth to not only Seth’s Dreams, but several other intriguing long-range concepts. And even if all of those sessions had been born out of my own psychic and psychological challenges and dilemmas, I knew they were excellent and deserved publication.

At the end of May and early in June 1981 we published two books involving years of effort: Seth-Jane’s The Individual and the Nature of Mass Events, and Jane’s The God of Jane: A Psychic Manifesto. I was positive that those volumes contained much excellent work. I was also positive that with their publication, Jane’s symptoms—especially her walking difficulties—became considerably worse. On the surface at least, it was as though some powerful portion of her psyche were exacting a grim compensation for the books’ appearance in the marketplace. Perhaps, I thought, that portion was creating a physical disability that allowed Jane to publish forbidden material while protectively isolating herself—and me—from rejection by the physical world. Both of us became terribly upset. Our joint lifework teetered upon the edge of a physical disaster.

It could hardly have been accidental, then, that beginning on June 17, 1981, our deep need led to Jane’s spontaneous production of her own sinful-self material. The way had been illuminated by Seth himself in his private sessions, with his discussions of her sinful self and related challenges: Those sessions, the publication of the two books, Jane’s personal sinful-self material and her worsening physical situation, all combined to serve as a complex trigger. Here are those promised, very revealing passages. I presented their beginning in the notes for Session 931, in Chapter 9 of Dreams. I repeat that material here but add considerably more to it. Again, my few insertions are bracketed.

And so on. It all was—and is—great material, and more accurate and penetrating than my own ideas as to why some portion of Jane’s psyche might feel a need for protection from the world, or from another part of herself. While profoundly upsetting both of us, the revelations of her sinful self also seemed to provide a magical psychological key: the yearned-for understanding that would finally unlock Jane’s bent physical body. But it didn’t. Nothing did—not Seth, with all of his great material on the magical approach, not the publication of the new books, not even Jane’s own work. The challenge of our learning enough to initiate her recovery was still with us during that summer of 1981.

And as for books, early in August I returned to our publisher, Prentice-Hall, the page proofs Jane had corrected for her book of poetry: If We Live Again: Or, Public Magic and Private Love. Ordinarily that event would have delighted us, since it meant that before the year was out she’d have another work published. Instead, we despaired over her physical condition as the weeks passed. Just how stubborn could those core beliefs held by her sinful self be? Finally, we were left hoping that the sinful self’s very exposure through its own material would eventually bring about some physical improvement. That didn’t happen either. I painted in the mornings, searching for a peace of mind that I couldn’t obtain in any other way. Jane held a few widely scattered sessions for Dreams, and a number of private ones as fall came, then winter. Those sessions represented largely futile activity, I thought, yet I gladly admitted that each one of them was as unique and creative as ever, no matter what its subject. Perversely, beyond taking it down and typing it, I hardly looked at the Seth material for days at a time. Finally, early in December 1981 I told Jane I was on the verge of refusing to sit with her for any sessions at all, regular or private, for I’d become deeply afraid that the more sessions she held the worse she’d get. Again she refused to go into the hospital. At this time, Prentice-Hall sent us the first published copies of If We Live Again, but as proud as Jane and I are of that book, its appearance didn’t help her. At our small, annual Christmas Eve party we gave autographed copies of the book to close friends—the best presents we could offer. After the holidays, though, we saw few friends and no strangers.