“Seth material” search engine (Jane Roberts)

(We finally held our first “new” Seth session last Monday evening, on April 12. It was short but, as I expected it would be, excellent. We were pleased to get it for, as I told Jane, if ever we’re to understand all of the events in our lives that led to the hospital experience, we must call upon every ability at our service. And even though this is a personal session, still I think it contains clues that apply to all of us. Jane went into trance as easily as ever, but her Seth voice contained the same underlying tremor I’ve noticed on a number of occasions since she’s returned home. Remember that in the following excerpts Seth—who claims to be discarnate—calls Jane by her male “entity name,” Ruburt, and thus “he” and “him.”)

For all of your complaining (Seth told us with some humor at 8:56), you understand in rather good measure the decisions and actions that motivate your lives, so that Ruburt is more than usually aware of the manipulations that psychologically and physically lie just beneath the material usually carried by what is ordinarily called the conscious mind. Therefore, a kind of momentary gap appeared between his life and his living of it—a pause and a hesitation became obvious between his life and what he should do with it, as his condition showed just before the hospital hiatus.

(9:10.) To such a degree, of course, the affair was, then, therapeutic. Ruburt is now far more willing to make certain changes in his life than he was earlier, and he sees himself more as one of a living congregation of creatures—less isolated than before, stripped down from the superperfect (subconscious) model, and therefore no more under the compulsion to live up to such a psychological bondage. (All delivered with considerable emphasis.)

That is, I thought it could all happen so easily and naturally and painlessly that there would be no one point where you could say, “Now she lives and now she doesn’t.”

(This evening [on April 16] Jane suggested that we sit at our living-room table while I read her morning’s dictation to her. But instead: “Well, I guess I’ll do a Seth thing tonight,” she announced, rather to my surprise, “but it won’t be long at all….” This is the second time she’s spoken for Seth since leaving the hospital. When she went into trance at 7:39 her Seth voice had a distinct tremor—one decidedly more pronounced than on April 12—and a hard-to-define faraway quality. She spoke with many long pauses. I think that in the following excerpts Seth rather neatly encapsulates her past beliefs, her present condition, and how far she has yet to go in meeting her challenges. [Not that I’m the innocent bystander in all of this, of course. I’m deeply involved.]

And as for books, early in August I returned to our publisher, Prentice-Hall, the page proofs Jane had corrected for her book of poetry: If We Live Again: Or, Public Magic and Private Love. Ordinarily that event would have delighted us, since it meant that before the year was out she’d have another work published. Instead, we despaired over her physical condition as the weeks passed. Just how stubborn could those core beliefs held by her sinful self be? Finally, we were left hoping that the sinful self’s very exposure through its own material would eventually bring about some physical improvement. That didn’t happen either. I painted in the mornings, searching for a peace of mind that I couldn’t obtain in any other way. Jane held a few widely scattered sessions for Dreams, and a number of private ones as fall came, then winter. Those sessions represented largely futile activity, I thought, yet I gladly admitted that each one of them was as unique and creative as ever, no matter what its subject. Perversely, beyond taking it down and typing it, I hardly looked at the Seth material for days at a time. Finally, early in December 1981 I told Jane I was on the verge of refusing to sit with her for any sessions at all, regular or private, for I’d become deeply afraid that the more sessions she held the worse she’d get. Again she refused to go into the hospital. At this time, Prentice-Hall sent us the first published copies of If We Live Again, but as proud as Jane and I are of that book, its appearance didn’t help her. At our small, annual Christmas Eve party we gave autographed copies of the book to close friends—the best presents we could offer. After the holidays, though, we saw few friends and no strangers.