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DEaVF1 Essay 1 Thursday, April 1, 1982 4/44 (9%) hospital Mandali backside thyroid arthritis
– Dreams, "Evolution", and Value Fulfillment: Volume One
– © 2012 Laurel Davies-Butts
– Introductory Essays by Robert F. Butts
– Essay 1 Thursday, April 1, 1982

[... 2 paragraphs ...]

Indeed, I didn’t learn that Jane had made the tape until five weeks later, after she’d returned to our hill house from the hospital: I found it on March 30, amid others in her writing room. She hadn’t labeled it, and I began to play it out of curiosity. The song’s mournful tones swam heavily in the room. It reminded me at once of a dirge or an elegy, and I felt chills as I began to intuitively understand just how meaningful it was, even without any translation at all.

“Let my soul find shelter elsewhere,” Jane said, by way of a quick translation when I played the tape for her a few minutes later. It was midafternoon on a cold day. She sat bundled up in her chair in the living room, her head down as she listened. I asked her for more on the song’s interpretation, but she just repeated that line. She roused herself enough to stubbornly maintain that she’d give me more later. I knew at once that the tape’s contents were so revealing of her feelings about her illness, so disturbing and frightening, that she couldn’t bring herself to explore those deep emotions at that time. I also knew that my wife feared the effect of the message upon me—for what could the phrase she’d already given me mean, except that her soul had at least considered the possibility of leaving her physical body, perhaps to find shelter in a nonphysical realm? I accepted her reactions, and could only wait in some frustration as I began work on other parts of this essay.

[... 1 paragraph ...]

Lest I give an inaccurate picture of my wife, however, let me add that she combines instances of that seeming intransigence with a profound intuitive innocence before nature (and thus All That Is), and with a great literal acceptance of nature’s manifestations and of her own being and creations within that framework. Although she’s not entirely in agreement with me on this point, I think that essentially Jane is a mystic—not an easy thing to be in our extroverted, materialistic society, for it represents a way of life that’s little understood these days. It’s a role she’s chosen for many reasons. Mysticism is still overwhelmingly regarded as a profoundly religious expression, and one that’s hardly practical, but in my opinion neither of those situations applies to Jane. Her “mystical way” is reinforced by a strongly secretive characteristic that’s usually belied by her seemingly outgoing character and behavior. It took me a long time to realize this. I also had to learn that her literal cast of mind grows directly out of her mysticism, and that because it does, she can be quite impulsive. There’s nothing halfway about Jane. She’s intensely loyal. She’s a very perceptive person with many abilities, a fine intelligence, and an excellent critical sense. Whatever reservations she shows—her conscious inhibition of impulses, for example—are learned devices that are literally protective in nature. I’ve certainly found her particular combination of attributes to be unique, and I don’t think she’d be able to express the Seth material as she does without them. Throughout these essays I hope to add many insights into her character. For now, though, I present what I have to work with from the saddest, most mournful Sumari song she’s ever created and sung. The tape goes into our files, although I’d love to know what she said on the rest of it….

In the meantime, two days after I discovered the tape, I asked Jane, “Do you want to have a session tonight?”

[... 36 paragraphs ...]

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