“Seth material” search engine (Jane Roberts)

[...] Simply put, naïve realism teaches that our visual and bodily senses reveal to us an external world as it really is — that we “see” actual physical objects, for instance. [...]

[...] But material awareness and bodily response to it would be impossible were it not for these internal webworks … I am saying that all exterior events, including your own bodies with their insides, all objects, all physical materializations, are the outside structures of inside ones that are composed of interior sound and invisible light, interwoven in electromagnetic patterns.

[...] I also think that some out-of-body travels, apparently to “alien” nonphysical realities, may actually be based instead upon interior bodily states or events. [...]

[...] Both movement and weight, bodily weight for instance, enter in chapter five when Jane discusses physical matter and how its attributes change according to individual perception.

[...] And Jane, remarking that she had experienced the same thing at 10:30 break, then made the intuitive leap to connect her own episodes of hand phenomena with the feeling of bodily enlargement she had experienced on March 30. [...]

(See page 280 for a description of my first experience involving strong visual and bodily data while in the waking state. [...]

[...] (I’ve often wondered how much one’s ordinary bodily aging processes are either slowed or superseded during such periods of great focus.)

[...] That will-to-be triggers all bodily activity, which then operates automatically, with the same power from which the will itself emerged.

… those selves are different counterparts of yourself in creaturehood, experiencing bodily reality; but at the same time your organism itself shuts out the simultaneous nature of experience.

(Was left with light feeling [not a weakness or anything], feeling as if I could rise up bodily, and quite definite sensation of having an empty space above my wrists. [...]

[...] She was still very uncomfortable each day as bodily changes swept through her. [...]

[...] (Long pause.) Reincarnation suggests, of course, the extension of personal existence beyond one time period, independently of one bodily form, the translation or transmission of intelligence through nonphysical frameworks, and implies psychological behavior, memory and desire as purposeful action without the substance of any physical mechanism—propositions that science at its present stage of development simply could not buy, and for which it could find no evidence, for its methods would automatically preclude the type of experience that such evidence would require.