“Seth material” search engine (Jane Roberts)

[...] (The Biblical account of Creation makes evolution an impossibility.) Nor can the date of Creation be arrived at by counting the Bible’s lists of generations, as given in the Old Testament, since these may well be incomplete.

[...] The story of the Creation, as Biblically stated, is the symbolic representation of a master event—a legend that became its own event, of course, forming about it whole arts and cultures, religions and disciplines. [...]

(“Now, if you had all been really paying attention to what I have been saying for some time about the simultaneous nature of time and existence, then you would have known that the theory of evolution is as beautiful a tale as the theory of biblical creation. [...]

1. In the 582nd session in Chapter 20 of Seth Speaks, I quoted Seth during a 1971 ESP class: “All consciousness does, indeed, exist at once, and therefore it did not evolve in those terms … the theory of evolution is as beautiful a tale as the theory of Biblical creation … both might seem to exist within their own systems, and yet, in larger respects they cannot be realities….”

The main issue, however, in that particular era, was a shared belief system, a system that consisted of, among other things, implied images that were neither here nor there—neither entirely earthly nor entirely divine—a mythology of God, angels, demons, an entire host of Biblical characters that were images in man’s imagination, images to be physically portrayed. [...]

[...] You see I am better acquainted with biblical phrases than either of you.

Now if you had all been really paying attention to what I have said for some time about the simultaneous nature of time and existence, then you would have known that the theory of evolution is as beautiful as a tale as the theory of Biblical creation. [...]

[...] Our own interpretation here is that woods refers to the literal Biblical Garden of Gethsemane, which is spoofed in the poem used as object. [...]

[...] My experience in female lives varied from that of a plain Dutch spinster to a courtesan at the time of the biblical David, to several existences as a humble mother with children.

[...] They were probably the Biblical Shinar. [...]

Now, if you had all been really paying attention to what I have been saying for some time about the simultaneous nature of time and existence, then you would have known that the theory of evolution is as beautiful a tale as the theory of Biblical creation. [...]

(I think it more than a coincidence that in these excerpts from Seth Speaks, Seth mentions Darwin’s theory of evolution and the Biblical story of creation in the same sentence, for those systems of belief represent the two poles of the controversy over origins in our modern Western societies: the strictly Darwinistic, mechanistic view of evolution, in which the weakest of any species are ruthlessly eliminated through natural, predatory selection, and the views of the creationists, who hold that God made the earth and all of its creatures just as described in the Bible.