“Seth material” search engine (Jane Roberts)

[...] He has passed over the annoying problems with beliefs and their manifestations. [...]

Your attitude shows that your own beliefs have definitely changed.

[...] Ruburt’s dream that Sue was dead represented the death of old beliefs about women writers. Those beliefs had indeed been like old good friends—only they had outgrown their purpose, and no longer apply. [...]

You were expressing beliefs.

[...] It throbs beyond destiny, even as the masses of those people live beyond the beliefs of those gurus.

It has to do with the mass beliefs that people chose at various times, and the different roads that were taken in your reality. [...]

According to your intent, your desire, and your beliefs, your ideas intersect with the reality that you know, with physical space and physical time — they become real, in historic terms. [...]

[...] He has tried expressing those abilities while feeling he needed all kinds of safeguards, both because he partially shared the belief that energy was dangerous, and because he also feared that other people would react to him in that fashion.

[...] It would be highly unusual for Ruburt to have been untouched by the belief systems of his times—particularly if he had set out to change them. [...]

[...] So to some extent or another, Ruburt’s own adherence to past beliefs of a “negative” nature were also used in his life itself, appearing as symptoms that only the more pointed out the necessity for light, and the need for the greater understandings toward which he was searching.

[...] The free association is valuable because it helps to point out those conflicting feelings and beliefs, brings them into consciousness, and into the present moment, where they can indeed be understood in the light of knowledge that has been acquired since — but not been allowed to act upon the old conflicting beliefs.

[...] You have instead a conglomeration of severely conflicting beliefs, so that there is no clear single road to action.

[...] It does so according to your beliefs, and the mass mold of your beliefs is formed as you learn from parents and teachers what to expect in the nature of events. [...]

[...] The conscious mind is set up by your belief systems to believe that PK effects are impossible, or at the best highly improbable. [...]

Ruburt’s body is completely reorienting itself according to his new beliefs, so remind him not to become impatient.

(9:46.) Some of the material (in this session) on pain should help clear Ruburt’s mind, but the past week’s blue periods and so forth simply represented one more example of a situation in which he tried to make himself get better by “realizing the gravity of his condition”—by contrasting his performance against “normal” performance, and by the old beliefs of not trusting the body. [...]

His own inner belief in the sessions was strong, and is still strong, but the other conflict continued. [...]

Periods of belief would be followed by periods of skepticism, and the wavering nature makes it most difficult for me to give him the very assurance that he needs. [...]

To some extent (underlined) now, his beliefs stand for a certain conventionalized view of the world. [...]

Now: Bill Gallagher, with his beliefs about that world, in his mind joined it. [...]

Next to that kind of achievement, conventional ideas of success or failure are literally ludicrous in basic terms, though I understand the hold that cultural beliefs can still have upon you.

You did what you wanted to do, in line with your own natural inclinations, and only when you judge your circumstances against convention’s surface beliefs do you lack your own approval. [...]

[...] Finally I decided that I’d just have to go along with the mass belief that the events were happening now and act as if they were, even if I knew better....

[...] You have never really examined your beliefs seriously concerning your objective physical surroundings, and your psychic attitudes. [...]

(Pause.) Sometimes to protect themselves because of their beliefs, people then form distorted portraits of themselves, and project these outward “to take life’s arrows,” so to speak. [...]

[...] In the dream state he holds no such beliefs. [...]

(Long pause.) Now he wanted to hold such beliefs because he felt he needed that quite painful facade to protect himself from his own spontaneity, and then to protect himself against the world because he felt he was too spontaneous. [...]

[...] Your beliefs and actions in your present alter “their” experiences, as each of them, in their presents, change yours. [...]

Each portion of the entity is unique and independent, and through its own beliefs determines what it will accept in terms of influences within its immediate life situation. [...]

It is also automatically transformed according to your beliefs, so that it makes sense to you at least to some degree. [...]

[...] Despite negative beliefs, false starts, or disappointments, Ruburt’s body has always tried to improve itself. [...]

That word and its meaning to him has the power to offset many of his negative body beliefs and projections. [...]

This entire attitude of course represents those areas where you have not made the leap from the world’s beliefs—and you do feel betwixt and between.

[...] Your beliefs form your reality. [...]

Your beliefs in the possibility of such knowledge makes such knowledge accessible.

[...] Your joint belief, however, has been roused with excellent results, and when you believe in Ruburt’s recovery he instantly begins to improve. [...]

[...] He had a lot of other ideas that are contrary to generally accepted medical belief and practice, and we wished he lived closer. [...]

[...] It was one hour’s experience, then, but of a very charged quality that aroused for both of you many of the issues, ideas and beliefs that had been simmering for some time. [...]

That was, of course, no coincidence, and helped provide you at least with a feeling of extra support, by reminding you that there are doctors who were not blindfolded completely, but were quite open to new beliefs. [...]

[...] Your beliefs make this sexual eventuality appear as a fact of experience.

[...] To a good extent, sexual beliefs are responsible for the blocking-out of reincarnational awareness. [...]

The Church, however, never really found a suitable method of dealing with its women, or with the intuitive elements of its own beliefs. [...]

[...] It contained nothing about beliefs—and yet had evidently helped many. [...]

[...] The patients had various beliefs, of course, behind their conditions. [...]

[...] They are in their own eyes “bad”—and in one way or another that kind of belief was behind the condition to begin with.