“Seth material” search engine (Jane Roberts)

[...] I remarked that most of our world’s problems seem to result from Framework-1 thinking, that our species is so steeped in such conscious-mind behavior—locally, nationally, and worldwide—that there seems little chance of our ever breaking out of that iron pattern. I further told Jane that our history reflects our stubborn refusal to modify to any significant degree our great reliance upon Framework-1 manipulations, even though I grant that there are many complicated reasons for such long-term mass behavior.

[...] This is not Pollyanna behavior, but a healthy response that has been lost by many people.

What I said to you about your moment with the evening, my remarks about responding to the present moment—these all involve ways of dealing with basic attitudes in your individual and joint behavior. [...]

[...] Your presence and help have been highly supportive, and also as I planned, your presence has made Ruburt more aware of his morning behavior and thoughts and sometimes he has tried to verbalize them.

[...] That work involved responsibility, discipline, material rewards, and also that it necessitated behavior that did not come naturally to him.

Now it was on the one hand feigned behavior, but the symptoms had to be bothersome enough or they would not have served their purpose. [...]

You felt to some extent that you had fallen down in taking advantage of the sessions, that you were not putting into practice certain behavior there suggested. [...]

This is done in such a way, when it is done correctly, so that no comparisons against present behavior is involved. [...]

[...] When you, now, Joseph, find yourself enraged, or even just upset, about world conditions or the behavior of your fellow men, certainly admit your feelings and express them. [...]

[...] I was still amazed at that, especially, I told Jane, when one considered all the ways by which a doctor could get in trouble by advocating such secret behavior. [...]

[...] In ordinary terms her behavior is an extreme — and I added that when I asked Seth about this, he countered by talking about the extremes of poverty in Africa, say, but he said precious little about Jane per se. [...]

[...] I felt blown away by such behavior.

[...] “Do I act any nuttier than usual?” Rob solemnly assured me that there had been no change in my behavior. [...]

[...] He told us that the cat’s behavior would change as Willie became more accustomed to the situation. [...]

Something on both sides, and connection with an erratic behavior. [...]

(“and connection with an erratic behavior. [...]

[...] This is somewhat lengthy to unravel, but your behavior and experience, of course, is the result of your beliefs. [...]

I use the word “methods” because you understand it, but actually we are speaking about an approach to life, a magical or natural approach to life that is man’s version of the animal’s natural instinctive behavior in the universe.

Remember that all of your behavior was not negative however, and give thanks for those abilities and accomplishments that are your own. [...]

[...] One thought alone seems to matter little, and yet it is part of a characteristic pattern of inner behavior, and as such has its place either in bringing you freedom and abundance, or in denying you freedom and abundance.

On their return home the code of behavior changed back to one suited to civilian life, and they clamped down upon themselves again as hard as they could. [...]

[...] This vision is quite able to perceive the difference between the practical and the ideal, so that in ascendant periods of love the discrepancies in, say, actual behavior are overlooked and considered relatively unimportant.

[...] Waves and particles are versions of other kinds of behavior taken by energy. [...]

[...] In greater terms, the picture of your world at any given time can be compared to the position, behavior, and characteristics of an invisible particle as it is “caught” intruding into your reality.

[...] You react to your beliefs habitually, often unthinkingly, and in usual ideas of time, and in your experience of it — you must allow yourself “some time” to change that habitual behavior.

[...] Jane seldom asks to read past sessions — behavior that is still protective, I think, and has been for many years. [...]

[...] You cannot experience subjective behavior “from outside,” so this natural mobility of consciousness, which for example the animals have retained, is psychologically invisible to you.

[...] As long as power is equated with violence, then you will feel it necessary to regulate normal aggression in your behavior; and considering power as violent, you will be afraid to act to some extent. [...]

[...] Each accepts violence as a method of behavior and survival. [...]

These ideas do not only inflict severe difficulties upon older members of the population, but they also have a vital part to play in the behavior of many young people who commit suicide directly or indirectly. [...]

I do not mean to imply that you necessarily deal with opposite kinds of behaviors, for there are endless variances — each unique — as consciousness expresses itself through physical sensation, and attempts to explore all of the possible realms of emotional, spiritual, biological, and mental existence.