“Seth material” search engine (Jane Roberts)

[...] I had not wanted to, and we did not approach them.

[...] Jane said that by the time she approached break she knew the test had been a poor one. [...]

[...] Supper time was approaching, and so the experimental session ended.

[...] That the scientific approach has limitations is obvious. [...]

[...] Before all of this, however, nature was seen as primarily passive—put here by God for man’s purpose, but without possessing the uniqueness or even approaching the status of man. [...]

[...] You are now beginning to approach the point where you feel you can hold your own in physical reality. [...]

[...] You were to keep you from getting too close, and when certain automatic points were approached you both went into your act. [...]

[...] You had not seen him approach and took it for granted that he came by way of a walk that wound around a bandstand. [...]

[...] You can find them through the approaches mentioned earlier (in the last session), working from your feelings or by beginning with the beliefs that become most readily available.

[...] Occasionally we would like a session dealing with some specific problem, and may try this approach. [...]

[...] I got the idea for this approach from the 24th envelope test in the 219th session. [...]

[...] As session time approached Jane was so unenthusiastic that I made her coffee to help pep her up, at her request.

[...] The purpose of the whole sequence was reassuring, and in overall nature had to do with the personality’s inner reaction to the season of an approaching winter and the ever symbolic death that it suggests.

[...] Only lately has he realized that he has no respect for any of the authorities, as they call him or write him, or approach him. [...]

The development will make obvious certain stages by which the personality approaches such material, and this should be valuable simply from a psychological viewpoint.

(Tam was a little nervous as time for the session approached, and Jane was also. [...]

It is far more important that you understand this than that you become overly concerned with labyrinthian “past reasons,” for you can get so lost in a negative approach that you forget that these beliefs can be changed in the present. [...]

(For while approaching the end of the exercise routine I am quite aware that I will be in an extremely relaxed mood, and that as I lay resting I can count on drifting into a state where dreams reveal themselves. [...]

(In the first one, after lying quietly for some time, and approaching the necessary state [close to sleep yet not asleep, but unaware of my body lying on the bed], I saw myself; I was at a public swimming pool in the summertime, although I saw no one else. [...]

[...] I added that within those religious boundaries, mystics across the centuries and throughout the world have given voice to the same ideas in almost the same words, and that as an “independent” mystic Jane was in a position to approach the situation from a freer; more individual standpoint: She would be able to add fresh insights to what is certainly one of the species’ all-pervasive, unifying states. [...]