“Seth material” search engine (Jane Roberts)

There is a storm in the past, a physical storm, in which this man loses some animals. [...]

(Seth II:) We seed universes and consciousness and your animals and your plants. [...]

(2. And based upon my comments at the end of Session 732: How do animals, and other life or “nonlife” forms, fit into the counterpart and family-of-consciousness ideas?

[...] They did not speak of the human beings who had to know what migrations of animals would roam through their land — and when and where, and at what phase of the moon — lest they starve….

[...] Jane’s eyes opened often and she was very animated. [...]

[...] Animals have indeed sensed such apparitions. [...]

(Again with her glasses off, Jane resumed in a faster and more animated manner at 10:10.)

[...] You are disapproving of your natural characteristics, as if an animal took a dislike or dissatisfaction to its own color. [...]

[...] Jane’s trance had been an excellent one, her delivery often forceful and rapid, her manner very animated. [...]

[...] Seth was discussing the Three Mile Island accident, but he left off book dictation for a while because we felt so badly, and gave us some excellent material on animal consciousness before and after death — because “tragedies” come in all shapes and sizes, and the most domestic events of our days offer Seth opportunities to comment on life itself.

(Then I’m in a house of our friends Lydia and Atlee; many kids and animals. [...]

(Jane’s voice by now had become quite animated, without increasing in volume.)

I use the word “methods” because you understand it, but actually we are speaking about an approach to life, a magical or natural approach to life that is man’s version of the animal’s natural instinctive behavior in the universe.

[...] Animals even have long been aware of such immediate therapeutic action. [...]

[...] They used natural liquids from the animals when they made stews.

[...] She showed more animation than I’d seen her display for some time, and I was glad to agree that she made some good points; others I disagreed with. [...]

[...] Animals even have long been aware of such immediate therapeutic action.

“It is the adult’s version of childhood knowledge, the human version of the animals’ knowledge, the conscious version of ‘unconscious’ comprehension. [...]

[...] In the same way individuals often think of certain characteristics as animal or evil, and attempt to isolate those portions from other areas of their own activity. [...]

[...] All consciousnesses, therefore, either of a complicated psychic gestalt such as a man or animal, or of simpler gestalts such as an individual cell or molecule, nevertheless operate in and form about themselves mental or psychic enclosures, within which is naturally contained the capsule comprehension which is an attribute of all energy.

[...] I cannot stress too thoroughly the fact that the beliefs of those times structured individual human living, so that the most private events of personal lives were interpreted to mean thus and so, as were of course the events of nations, plants, and animals. [...]

[...] It is usually said that animals, and also man, avoid pain and seek pleasure—and so any courting of pain, except under certain conditions, is seen as unnatural behavior.