“Seth material” search engine (Jane Roberts)

[...] It is very possible then to be building a civilization that in your terms you are now studying, to be interpreting ancient records that you yourself may have written, to be digging up roads that you yourself built.

[...] I said I thought I understood what Seth was doing: in light of the material we’d been getting, he was giving Jane the experience of that ancient time and our present time, showing that both are simultaneous. [...]

[...] And I will be glad to add to my comment (in the last session) of yesterday, concerning the ancient roots of the holiday season, if you will remind me later in the week. [...]

(Long pause.) Since ancient times religion has tried to help man understand the nature of his own subjective reality — but religion has its own dark side, and for this reason religion unfortunately has fostered fear of the spontaneous.

[...] Even though, now, you rely upon physical communication, portions of the species are still connected through those ancient means—though there is not the same need to become consciously aware of the information.

[...] When he gets out of bed, or immediately after breakfast, I would like you each day to remind him that he can trust the physician within and the ancient wisdom of the body. [...]

[...] See the oneness, and the ancient newness that is never repeated!

[...] And ancient and new.

[...] They try desperately to control themselves and their environment against what seems to be a raging, spontaneous mass of primitive impulses from within, and against a mindless, chaotic, ancient force of nature. [...]

[...] We are male and female, ancient and forever new. [...]

(11:15.) Yet each of those nameless atoms and molecules cooperates in a vast venture, incomprehensible to you, that makes your speech possible, and your reality of events is built up from a cordella of activity in which each spoken word has a history that stretches further back into the annals of time than the most ancient of fossils could remember. [...]

Also, in a manner of speaking, you are yourselves the ancient dreamers who dreamed your world into being. [...]

[...] In comparison with those times, however, children are now born ancient, for even biologically they carry within themselves the memories of their ancestors. [...]

(9:46.) Your ideas of God are put to the test in this meeting (at Camp David), for here men who claim to believe in a merciful God discuss their mortal claims to property and land, and each feels behind him the ancient dictates of an archaic God.

[...] The symbols were then ancient in origin, representing the search for truth and the godhead, but it was an unorthodox piece for him to wear.

[...] There were no pure sects even then, and the particular one Nebene followed was a curious mixture of ancient Egyptian beliefs and Hebrew beliefs. [...]

[...] There was evidently strong telepathic/clairvoyant communication with another student when this occurred, for as Ruburt, Jane, while conscious, described a certain ancient scene set about a campfire; Jane and her student, also female, described the same scene. Jane saw the scene clearly, and among other facts realized that in this ancient time both she and the student were existing as males in that life. [...]

[...] In some ancient cultures, drugs were indeed utilized in such a manner, but their use was well understood — and more importantly, their use was socially acceptable. [...]

[...] Largely speaking, yet in the terms of this discussion, Christianity and ancient Roman religions dealt mainly with the individual, and particularly Christianity overlooked the large unity of being. [...]

(And, of course, recording the thousands of pages of the Seth material in my meticulous way for over 20 years surely reflects a large portion of the Nebene psyche: keeping his own “purified” translations of ancient records.)

The dilemma was, here now, between truth—a literal translation of ancient records—or a creative approach which could lead to falsification, so he was highly suspicious of the creativity in himself. [...]

[...] Otherwise it is impossible to understand how for example, an 18th-century town, a 20th-century town, and an ancient village can all exist not merely at once, but also on occasion in the same (in quotes) “location.”

[...] Now you do not trust the inner self to do these things, and you must learn to accept the inner ancient wisdom that is your own. [...]

ancient sweet recipe.

[...] While in this state, I had repeated visions of a man, an aged man in robes, standing before an ancient wall. [...]