“Seth material” search engine (Jane Roberts)

I am going to deal with some personal material here this evening, pertaining to Ruburt. [...]

I am here going to suggest another brief break, and then we will continue.

[...] The suggestion “I will realize while dreaming that I am dreaming” can also be used, as another method, or both of these may be utilized together.

[...] I am not saying that this future environment is not real, however. [...]

I am using you here and the physician probability as an example. [...]

[...] Presently Ruburt has the two so closely in mind that I am not sure. [...]

I had intended to mention the affair, again, in any case—but once more I am reminded that many facts are self-evident to me, while at your end they are highly questionable—and so your attitudes are bound to be covered in ways that mine are not. [...]

I am making no recommendations, but hopefully adding to the information that you have at hand, and offering another framework from which you can view the situation. [...]

Ruburt is doing well under these circumstances—I am referring to the last few days—with the help from you that he did indeed so need. [...]

[...] And I am delighted to have added this material to tonight’s notes. [...]

[...] Father Traynor will also be of assistance to us, I am sure.

[...] I am (pause) permitted to speak because the super conscientious self is aware of, and convinced of, my moral standing, you see. [...]

In a strange manner I am telling you that your “life” is simply the only portion of your existence of which you are presently aware. In greater terms, you are alive and dead at the same time, even as I am. [...]

[...] The session lasted for several hours, perhaps until 1 AM, and at its end all of us were exhausted.

[...] I am tempted to say that it probably was not as strongly present as at other times when we frankly requested pressure in order to experience it. [...]

(The table was active until after 1 AM. [...]

For example, Ruburt’s latest status, and your somewhat natural concern with the temporary walking difficulty—you know what I am referring to—I say to you that the concern is natural; for it certainly seems so to both of you. [...]

[...] Understand, I am not saying there is anything wrong with making money or in competition, say—only when these become primary so that other stronger individual drives must necessarily be put in secondary or third place. [...]

[...] 12:12 AM.)

[...] I am not feminine, mystical, wild, given to fancies that will take you far from the world you know into unknown territory. I am not the unpredictable and therefore unreliable prophetess or mistress. [...]

[...] He is saying, you see, “I am quite normal, quite intellectual, and in my way quite responsible and proper. [...]

(“I am.”)

[...] I am not telling you in other words to do so. [...]

I am finished with this material. [...]

[...] (To Sue): I am glad you attended the session.

(Sue: “So am I.”)

(To Sue): Again, I am glad you came, and a fond good night to you two.

[...] Some such individuals, model sons, for example, who seldom even spoke back to their parents, were suddenly sent to war and given carte blanche to release all such feelings in combat; and I am referring particularly to the last two wars (the war in Korea, 1950–53, and the war in Vietnam, 1964–73), not the Second World War.

In a way I am sorry that this is not the place to discuss the Second World War (1939–45), for it was also the result of a sense of powerlessness which then erupted into a mass blood bath on a grand scale. [...]

(Pause at 10:11.) I am speaking generally now about the war under discussion, for there were certainly exceptions, yet most of the men involved in it learned something from their experiences. [...]

Give us a moment … I am putting this as simply as possible; but when your “original self” enters [part of] itself into three-dimensional life from an inner reality, the energy waves carrying it break — not simply into one particle, following our analogy, but into a number of conscious particles. [...]

[...] In the 687th session, Seth stated: “I am saying that the individual self must become consciously aware of far more reality; that it must allow its recognition of identity to expand … move beyond the concepts of one god, one self, one body, one world, as those ideas are currently understood.”

[...] Yet when I am finished, I hope you will discover that the known reality is even more precious, more ‘real.’ …”

(4:42.) I am not saying that the events in one life cause the events in another, but that there is an overall pattern — a bank of probable events — and that in each life each individual chooses those that suit his or her overall private purposes. [...]

[...] For this reason I am continuing this chapter with excerpts from sessions 426, 427, and 428, where Seth began with a fuller explanation of space, time, and probable realities and then led us, step by step, into a discussion of God.

[...] I am telling you what I know, and there is much I do not know. [...]

[...] I am using the term ‘God’ for simplicity’s sake.

[...] What I am telling you has been said before through the centuries. [...]

[...] I am myself, but very small. [...] Yet I am upheld, supported and protected in the midst of this pervading energy that seems to form about and within me.

[...] Seth, however, is far more knowledgeable than I am, so if he were speaking for me, then I’m afraid he would get the lesser end of the bargain.

[...] Sometimes I am distantly aware that my facial muscles are being rearranged as they mirror Seth’s emotions rather than mine. [...]

I am not sure here. [...] But also a connection with something unpleasant, so I am not sure.

(“I am not sure here. [...] But also a connection with something unpleasant, so I am not sure.” [...]

[...] See the 637th session: “… think now of the life of the self as one message leaping across the nerve cells of a multidimensional structure — again, as real as your body — and consider it also as a greater ‘moment of reflection’ on the part of such a many-sided personality … I am aware that [these analogies] can make you feel small or fear for your identity. [...]

(10:11.) Not when I am finished. [...]

[...] The individual would say, for example, “I am Joe, and Jane, and Jim, and Bob.” [...]

“Linden and his wife were close to their present physical ages in the dream, a year or so younger than I am, at 54, but Stella looked to be a few years younger than she should have been [she died at 81]. [...]

[...] I am using Ruburt as an example for several reasons. [...]