Results 741 to 760 of 1869 for stemmed:all
[...] At first glance it seems contradictory of nature to do that, or to make such a conflict possible, yet it must happen all the time. I used to think that if a person had a strong gift that nothing would stop the ability from showing itself in that certain way—but now I don’t think so at all. [...]
[...] I also wanted to know what she meant about feeling good, when this noon she’d spent much time listing all the ways in which she didn’t feel good, today. [...] She’s now developed difficulties with vision, hearing—especially in the left ear—walking, and practically all physical activities except sitting at her table or desk, or on the couch watching TV. [...]
[...] To ask any one person to figure it all out now, and affect a cure on themselves, may simply be asking too much most of the time.... [...]
(Long pause, one of several, at 8:31.) This is particularly pertinent in his feelings concerning the jaw and neck, and the eye connection and his sense of balance (all items Jane has mentioned often recently). It is also responsible of course for the frequent alterations in depth perception, and all of that to some extent helps explain his frequent uncertainty about getting on the couch (from the chair) and so forth. [...]
[...] There is a sort of similarity here, then, beside the ordinary synchronicity: for if we didn’t get to see the Lords at all, I didn’t get to talk to Curt much beyond saying hello and shaking hands. [...]
These are all quite mundane events, of course, yet they show over a period of a few days glimpses of the inner order of activity, similarities and coincidences that actually lie at the heart of events, and serve as their true organization. [...]
[...] All of the relationships in his bodily behavior are changing for the better, but reading those sessions will make sure that the old beliefs are not buried again, and hence allow the process to continue, and more smoothly accelerate. [...]
[...] Though your own parents seem to disappear before your eyes and vanish into eternity forever, so it seems that all that you are will also disappear. [...]
[...] All action consists of change, for otherwise there would be a static universe, and indeed death would then be the end. [...]
[...] You are as disembodied as I. You have a vehicle to use, a body that you call your own, and this is all. [...]
I know what happened, and yet consciously I’ll never grasp all of the psychic ramifications involved. [...] Jane’s and my dear friend, Debbie Harris, began making copies of all of the Seth sessions, plus the transcripts of Jane’s ESP classes, for the “collection” of Jane’s and my work in the archives of Yale University Library. [...]
I’m very fortunate that the help of all of those I’ve mentioned, and of others, too, is enabling me to keep the promise I made to Jane on her deathbed ten years ago, when she asked me to publish all of her work. [...]
[...] All of this is connected with the genetic information that any individual receives from the biological bank that belongs to the species at large, and from the inner reincarnational bank.1 We will see that Ruburt receives the information that he needs at the necessary levels, so that the material can be verbalized. All of this is also intimately connected with those areas in which free will can be utilized, freely, to turn probable events into physically perceived ones.
[...] And what about the philosophical questions involving free will in all of this? Just how much real freedom do we have, if all is programmed by our genetic heritage? [...]
[...] That relationship was also responsible for [your] eye improvements, and Ruburt was able to perceive differences in you before you were aware of them at all.
One point: There are other systems all about and within your own. The undifferentiated areas move out like spirals, through all reality. [...]
[...] They are, above all, valid psychological events. [...] The same applies to all of the dreams and projections mentioned in this book. [...]
[...] If the girl is the main incongruous element, and the rest all fits in, then will the girl to disappear. [...]
2. All objects have their origin basically in mental action. [...]
(Early in the morning, Jane said, she had successfully managed to imagine herself back at 458 West Water Street, cleaning the place, washing the windows inside and out, very agilely climbing about—doing all of those things she’d loved to do, even to hosing down the house from the outside. [...] “Things got all muddy.” [...]
(Saturday, also, the nurses told us that it’s now been decided by administration that all the people who were moved out of Surgical 3 are now to be moved back first of the week. [...]
[...] In short, I wanted something from Seth about whether it was worth it, or even necessary, that Jane try this diet—which, after all, would be the latest in the series of schemes I’ve come across in efforts to help her. [The last one was the anti-amoebic medication regime.] And what does it all mean, I asked, if she’s getting better now without any special diet or foods? [...]
[...] Above all, Ruburt is not to worry, but instead he must resolutely shove such thoughts away whenever he is aware of them. [...]
[...] That is a feeling that is so important, for it frees the mind from all thoughts of impediments. [...]
[...] (All very emphatically.)
[...] I was in bed, and then I realized that I heard voices in my head; was not at all sure that this was a dream. The voices were very loud, independent, each quite different from the others, and I believe, all male voices. [...]
[...] The second one left me with strong feelings of joy and discovery, seemingly out of all proportion to the dream itself.
[...] Is it possible that we have read the message wrong?” All That Is is within each living thing. All That Is is within that which is not, also. [...]
[...] You have had what amounts to local gods, even though one name may be used, so that Carter can say “We all worship the same God.”
[...] As of now, of course, you live in a survivor’s world, for all of the catastrophes of a worldwide nature that could have happened thus far, have not. [...]
[...] That is all.
[...] I replied that all I knew was that she couldn’t move like that before taking the vitamins, the peanut oil massages, and the cod liver oil, etc., but I added that I was more than happy to credit sessions, beliefs, and/or anything else that gave us results. I said that I thought the pills, our changing beliefs, and the sessions were all working together. [...]
(She was also able to alternately move her legs rapidly back and forth a good distance, instead of in unison all the time. [...]
Human beings, and all creatures for that matter, have a strong inner impetus leading to action and expression. If anything impedes this natural smoothness and coordination (pause), then all aspects of expression are in one way or another impeded. The cells and organs and muscles and bones all grow by expressing the natural, innate expression characteristic of their kinds. [...]
[...] We’re doing all right, Jane, and truly, there isn’t anything to worry about. All I want is for you to keep your cool and continue to heal yourself. [...]
The hospital, for all its healing intentions, is often a repressive institution rather than an expressive one. [...]
(It had been snowing all evening and I had some trouble driving in from Pine City. [...]
(Here she had gone into an extended trance state that lasted, for all purposes, for the rest of the evening. [...]
(I thought that Jane was uneasy about the whole experience last night, but as soon as she felt Seth around, we all seemed to relax more. [...]
[...] You are all Sumari.
(“All right.”)
All of your physical experience must, of course, be pivoted in the corporeal reality of the body. [...]
[...] They may frighten the conscious self considerably, but after all it comes awake in its normal world, shaken perhaps but secure in the framework of the day.
[...] Consciousness finds itself in a crisis situation; not [because of one coming] from the exterior world, but because it is forced to fight on a battleground for which it was never designed and cannot understand, where basically counted-upon allies of association, memory and organization, and all the powers of the inner self, are suddenly turned into enemies.
[...] I can prick you all indeed and cut you up. [...] I want you to realize that all personality exists beyond what you call the grave, and that what I am has been here in many guises, as indeed, so have you. [...]
One remark, I did not mean to imply that I had any hand at all in the healing process to which I referred earlier. [...]
[...] I should forget you all and speak to it so that my tones may then be immortalized forever. [...]
[...] He sees himself suddenly, in a leap of comprehension, as existing for the first time not only apart from the environment, but apart from all of earth’s other creatures.
On the one hand, man did indeed feel that he had fallen from a high estate, because he remembered that earlier freedom of dream reality—a reality in which the other creatures were still to some degree (underlined) immersed.3 Man’s mind, incidentally, at that point had all the abilities that you now assign to it: the great capacity for contrast of imagination and intellect, the drive for objectivity and for subjectivity (softly), the full capacity for the development of language—a keen mind that was as brilliant in any caveman, say, as it is in any man on a modern street.
In a fashion (underlined), it was a great creative and yet cosmic game that consciousness played with itself, and it did represent a new kind of awareness, but I want to emphasize that each version of All That Is is unique. [...]
[...] He was gifted with strong clear instincts that were meant to lead him toward his own greatest development, to his own greatest fulfillment, in such a way that he also helped to bring about the highest potentials of all of the other species of consciousness (intently). His natural impulses were meant to provide inner directives that would guide him in just such a direction, so that he sought what was the best for himself and for others.