“Seth material” search engine (Jane Roberts)

(Late in the afternoon Jane said she’d have a session after all—I’d thought she was going to pass it up today, since neither one of us seemed at their best. [...] Her Seth voice was good, but not all that loud. [...] Jane wasn’t bothered at all.)

Remind him once again that the conscious mind cannot know of all of the body’s interior actions. [...]

All of the body parts, left alone, seek the body’s overall fulfillment and free expression. [...]

[...] When the body is basically held in distrust, however, all such behavior is considered dangerous and suspect. Ruburt’s “cold,” the bothersome eyes, are all connected with unusual muscular activity of the jaws, head, shoulders, arms and hands. [...]

[...] I didn’t understand all she said, but something about the Infirmary, beds, and what she’s been telling people. [...]

[...] So did Jane, I think, in spite of it all. [...]

[...] Where were all those “guides” who were supposed to come running to your aid when you got in predicaments like this? All these thoughts went scurrying through my mind as I tried to fight this thing off. [...]

All the while my partner was laughing loudly, and I was having a tremendous time. [...] All of us had very dark skin.

[...] So I got up, drank a glass of milk, and thought of all the things I should have done—like saying grandly: “Get thou behind me, Satan,” or some such. [...]

(Long pause at 10:03.) You can perform physical feats that you would consider impossible otherwise — all of this because you willingly suspend certain beliefs and allow yourself to accept others for the moment. [...] It is focused, intensified, narrowed to a specific area, and all other stimuli are cut out.

[...] In periods of concentrated focus, with all distractions cut out, the desired ideas are then implanted (in formal hypnosis). [...]

[...] The person acts in line with this belief in all ways; but also a variety of subsidiary beliefs grow up about the main one.

If he is not able to see himself at all times as a successful, earning writer, then he feels like a fool in other areas also, and is suddenly enraged over situations at the gallery which, while not the best, hardly bother him at all when he is selling his writing.

[...] She maintained these qualities all through the session.)

In all likelihood our sessions in this house are drawing to a close, but the house itself will be healthier for future inhabitants than it was before you came.

[...] He believed (underlined) that he should devote all of his time to his work, and could hardly forgive himself for his regrettable lapses into writing—and he was writing, after all, not even for adults, and not for young males either.

An artist or writer, believing such selective nonsense, will of course find all of his or her other creative abilities a distraction, a bother, a temptation that is bound to detract from the main genius, rather than add to it, deepen its application, and add an orchestration to its subjective moods that would otherwise be quite lacking (all intently). [...]

[...] But tonight, when we wanted to have one to get back on the ball, she said she didn’t have any feeling for a session at all.

(“We’re all going to die,” I said, “so what we’re really talking about is how and when that death takes place.... [...] Somewhere along the line you have to decide upon a cutoff point—that is, all portions of the personality have to do that together, or the conscious self is dragged along unwilling to cooperate....” [...]

(David has told his parents of his yearnings toward this person, he said, and his father responded by telling him it was “all in his head.” [...]

[...] “My body seems to be getting softer all over,” she said. [...]

Almost all experiences from this level will be symbolically represented, for otherwise they would have no meaning to you. The experiences will all have to do in one way or another with nonphysical life, noncorporeal consciousness and forms, and the independence of consciousness from matter. [...]

[...] Complete innovations, world-shattering inventions — these all lie waiting, so to speak, in this huge reservoir. [...]

[...] It is a meeting ground in which personalities from any time or place or probable system can communicate with each other in clear terms understood by all.

“Life as we know it is excitement; highly organized—excitement at all levels, microscopic, macroscopic, psychic. [...] We instinctively know that disasters mimic the birth and death of cells within our bodies—we instinctively know that all life survives death, that death is the bursting of life into new forms, hence our fascination with accidents and fires. The psyche itself leapfrogs our beliefs at usual conscious levels, and sees us as a part of all life, excitedly forming all kinds of complexes which then fill themselves to the brim, exploding, escaping the framework only to form another. [...]

[...] Sometimes over the years, in my frustration at being unable to find a certain line or passage in a session, or in something Jane or I have written, I’ve ended up thinking that I merely imagined its being: “It doesn’t really exist at all,” I’ve told myself, “so why am I wasting my time looking for it?” Yet once I start hunting, it’s difficult to stop until I’ve exhausted all reasonable chances of finding what I want. [...]

“Now when you understand that intellectually, then the intellect can take it for granted that its own information is not all the information you possess. [...] The intellect can then realize that it does not have to go it all alone: Everything does not have to be reasoned out, even to be understood.”

At the same time all beliefs are communicated to others, not only through quite unconscious bodily mechanisms, but telepathically. [...] (Pause.) All of the abilities of the inner self will be brought to bear to materialize the image of your beliefs, regardless of what they ought to be. [...]

[...] All of her other encounters of late had seemed to follow the same pattern. [...]

All of the available data coming into the organism would be sifted, weighed and valued in a precise search for the material that would give physical emphasis to those beliefs. [...]

[...] All types of consciousness represent a different focus of energy’s perception within itself. [...] All action is simultaneous. [...]

The deeply and strongly dimensioned sphere I used as an analogy for an action, if you recall, for any portion of action; you can now indeed further imagine one entity being composed of such an action, with egos like many faces looking outward in all directions, and each perceiving vastly different fields of reality; looking inward and outward, backward and forward as it were, through and beyond. [...] And none of it is meaningless, and yet in a basic manner all of it has the meaning that you give it.

[...] The creative dilemmas of which I have spoken are the basis for all realities, and the heart of all meaning.

[...] She told Jane that all the kids on the floor really admire her for the way she “withstood all that pain and agony.” [...]

[...] That was all. [...]

[...] Then when she changed the patch on Jane’s nose, that protects against the hard bridge of her glasses, Phyllis discovered that the irritated and sore nose had healed itself under the patch, unknown to all, since the patch has been there a long while. [...]

In our terms, All That Is exists in Framework 2 as elsewhere, but Framework 2 represents the source of your known physical reality. From it flow all of the known facts of your world. [...]

Now: the message of the Christ entity was, in religious terms “You are all children of God—the ‘sinner’ as well as the saint.” [...]

The Christian concept of heaven with its riches, God and his bounty, the source of nature itself—all of this in our terms was a symbolic structure describing in storybook terms the attributes and characteristics of Framework 2.

[...] There is a pattern of sound beneath all languages, a bed of vocal communication that lies behind all language and alphabet. [...]

Then let me add that numbers, sound and light are of course all related and all versions of highly complicated cordellas. [...]

This is a vital basic method of communication, upon whose inner intuitive and organic structure all other languages are formed and based.

[...] Yet there was of course a psychological fallout, and effects that will be felt throughout the land by people in all walks of life. The Jonestown situation definitely involved all of the characteristics that I have ascribed as belonging to a cult. There was fanaticism, a closed mental environment, the rousing of hopes toward an ideal that seemed unachievable because of the concentration upon all of the barriers that seemed to stand in its way.

(10:17.) How did such scientific gentlemen, with all of their precise paraphernalia, with all of their objective and reasonable viewpoints, end up with a nuclear plant that ran askew, that threatened present and future life? [...]

[...] And above all, our energy experts maintain that the United States has traveled too far along the nuclear path to turn back now.

Within you there is indeed innate knowledge of all the selves that you have been, and of all the selves that you shall be, and this knowledge sustains you even when you do not know consciously that it exists.

[...] I wish you all a fond good evening.

All of you were meant to come here, and your lives have already been changed. [...]

[...] It is within all things that you see, and invisible because it makes up the appearance of any physical construction.

Thoughts as offspring have a strong effect in all systems, and directly change the camouflage material of any system.

Your physical universe represents one thought in changing aspects of becoming, with all possibilities inherent within the thought unfolding into existence. [...]

[...] I suppose I heeded it on some levels, certainly, for I wasn’t all that shocked after all, once the initial surprise had passed. [...]

[...] Of course we had no idea of what all those tests would cost, and weren’t billed when she was discharged, since test results weren’t in. [...]

(“Well,” Jane said at 9:01, “I might get something real brief—which is all right as long as I can build up to something....” [...]

(It was all part of the ritual, Jane said later as we went over the booklet together in 330. Only now she was surprised to see that it was printed all in English. [...]

[...] After all, the process had been refined through the centuries.

(The booklet explains much — all of the multitude of sittings and standings and kneelings that we went through in the pews; the gifts carried to the altar by the Bumbalo grandchildren; the hymns we listened to; the selections from the Bible read by the various priests; the responses we gave to the appropriate passages recited by the head priest, who read from the Gospel of John and other Biblical passages.

[...] Looking at Jane and knowing her natural feminine voice so well, I had to think twice to realize that this other new voice was issuing from her in such volume, and with no strain at all. I don’t know whether I was more surprised at the fact that Jane appeared not at all disturbed by it, or by the fact that it had a definite deep and masculine tone.)

[...] I do not have the voice of an angel by any means, but neither do I sound like an asexual eunuch, which is all I’ve been able to make her sound like all night. [...]

That is, in his feeling of unity with All That Is, he excluded other human beings, and on your plane it is necessary for the personality to relate to them. [...]