“Seth material” search engine (Jane Roberts)

[...] Her strides were perfectly normal and agile; she was in excellent health.

(Early in the morning, Jane said, she had successfully managed to imagine herself back at 458 West Water Street, cleaning the place, washing the windows inside and out, very agilely climbing about—doing all of those things she’d loved to do, even to hosing down the house from the outside. [...]

(2:54.) You may therefore be trying out many different kinds of experiences, sometimes endowing yourself with super attributes and strength, relying upon the body’s powers above all other considerations, while at the same time in another life you use and develop unusual mental abilities, enjoying the triumphs of creative thought, while largely ignoring the body’s agility and strength.

[...] Since you both have such mental agility and a history in this life of health and vitality, that history can be used by Ruburt, if he recalls himself running up and down the steps of the art gallery, for example. [...]

[...] The speed, the normal agility, is there to be unlocked. [...]

These faculties can also be distorted, however, if children are taught to doubt their strength and agility, and instead to be overly cautious and fearful of overdoing. [...]

[...] Ruburt’s natural agility has been locked up, and is now being released. [...]

[...] With a young agile man, I’d climbed up the rough outside red brick wall of an apartment house—several stories up, at least, and climbed in through a window into my own apartment. [...]

[...] Her wide gray eyes were anxious, her slim almost boyish body had an impatient agility. [...]

[...] Such is the case generally speaking, and yet the agility of the beliefs can completely triumph over such ideas.

Ruburt must see that the more he does physically the more physically agile he will become. [...]

The body learned to maintain its stability, its strength and agility, to achieve a state of balance in complementary response to the weather and elements, to dream computations that the conscious mind alone could not hold. [...]

Following brief insights concerning these ideas, Ruburt found himself mentally making this kind of statement to himself (colon): I accept my natural agility wholeheartedly. [...]

[...] Helen was very agile. [...]

[...] They did not need long periods of protection as infants, but in an animal fashion were physically more agile at younger ages than, say, the human infant.

[...] When you feel at the same time that you must and should plow the driveway out yourself, to prove that you are the same as your neighbor, or to prove that you are physically agile, and on the other hand if you feel that you do not want to plow out the driveway at all, then you are in a quandary—and when you shovel, you tell your body to shovel and not to shovel at the same time, setting your muscles against each other.

In their strong psychic alliance and in their coordination abilities, and the agility with which—the agility with which—they can manipulate between systems, consciously, with purpose, and with some exuberance. [...]

[...] They may personify great agility or strength or power: individual attributes, physical ideals (pause) which are held up to others for their appreciation, and which signify, to whatever extent, abilities inherent in the species itself.

Consciousness possesses the most unimaginable agility without ever losing any potency. [...]

After the first bad bouts for example, when he improved enough to go up and down stairs without even limping, when he was agile enough at least to climb some rocks at the Glen (Enfield, near Ithaca, NY), to swim after being largely incapacitated, you both acted as if the improvements meant nothing, discounted them largely, and concentrated upon those symptoms that did indeed still remain.