“Seth material” search engine (Jane Roberts)

[...] Our house was turning noisy but she showed no signs whatever of unease. [...]

[...] Each invisibly “holds space together,” whatever its station. [...]

[...] The beginning of our sessions represents to you your own version of hearing the voice of God, in that you felt that it was the first time in your life that in whatever guise, some portion of the universe “had a message for you”—or that you were in contact with anything beyond the ordinary, that at least held hopes for a glimpse of any real knowledge beyond the known.

[...] The great miracle, in fact, is that each consciousness, whatever its degree, is itself and no other, even while in the unending fields of interaction it may be a portion of another — as a city is part of a state, or an individual is part of a family.

[...] You can take two or three nights without sessions to read the material, or find other time during the day or whatever, making your own decisions, and a fond good evening. [...]

You are constantly in the position of saying to the body “In the face of what we want, your improvement, whatever it might be, is not only not enough, but almost a parody in the light of normal walking.” [...]

These may be spasmodic, as the body in whatever portion attains a temporary goal. [...]

[...] Man did not see himself pitted against the elements, but allied with them, whatever their mood or behavior. [...]

[...] Because you have so joined yourselves, divorced yourselves from many other more normal pursuits, so these abilities work in whatever area you operate.

And when you realize that you form the events of your life in the same way, you will learn to take hold of your entire consciousness in whatever aspect it shows itself in this life. [...]

People felt depersonalized beneath labels, so that they were told: “Oh, yes, you are a victim of ulcers, or anxiety attacks, or whatever,” while the very personal suffering portion of their beings was ignored. [...]

[...] Standing up will help, stamping the feet, or whatever. [...]

[...] The amphitheatre stands both for the world, and for the dramatic action of your lives, in which your ideals and aspirations are actualized or played out to whatever extent. [...]

[...] The gene bank contains multitudinous—in fact, numberless —varieties of development, meant to insure against unimaginable catastrophes, changes or climate, or whatever. [...]

[...] In whatever terms, the devotee is told that there is something wrong with earthly experience. [...]

[...] Those aspects are at the psychological core of your civilization, and at the very heart of your organizations, whatever they are. [...]

Once those old beliefs are understood for what they are, they will no longer be considered as shameful in themselves, nor humiliating, or as attitudes to be accused of (long pause, one of many), but as a personality’s way of still preserving old beliefs, whatever their nature, for the feeling of safety that they still implied. [...]

[...] Your senses are rather more equipped to notice difference and divergence than sameness; but nevertheless the cooperation of all conscious entities provides physical objects with whatever appearance of permanence they have.

[...] That art may add to the richness of society, to culture—but art always possesses its own secretive inner nature, and with that nature each artist of whatever kind must always relate. [...]

I recommend again that Ruburt not forget to look into the library, to do some energy research on himself, and in whatever way possible try to encourage an atmosphere in which he is “less careful.” [...]