“Seth material” search engine (Jane Roberts)

(Pause.) Ruburt can give you whatever business statements you require concerning the sale of his books. [...]

[...] It means that you say, “I come to this marriage as an individual, willing to give and take, with my own good points and failings—but, I do not come to this marriage as a worthless individual willing to take from you whatever you are willing to take and to give. [...]

[...] And this does not only apply to the individuality as you know it in this life, but to the energy that is yours that can never be withdrawn in whatever form you find yourself. [...]

[...] Our Lady of Florence, very nicely for each of you in class, personifies the feelings that each of you have, to whatever degree, involving your inner self. [...]

[...] Then, as far as is possible, communicate those feelings verbally in whatever way you choose. [...]

[...] Often over the years Jane and I tried to balance the subject matter of the sessions as Seth sought to help us in whatever way. [...]

[...] Almost unconsciously, it seemed, the three of us were committed to creative growth in spite of all obstacles, whatever their cause or nature, or the amount of camouflage time involved.

[...] Instead, I’m passionately interested in presenting our work with Seth so as to contribute in whatever ways possible to our understanding of this reality we’re all creating together. [...]

[...] For whatever psychological and psychic reasons, the lack of communication on that score between the two “sides” suited both. [...]

[...] Yet all of these have inner knowledge of the reality that exists within all camouflage and that composes any reality, by whatever name it is called.

[...] The natural self operates within a state of grace, by whatever name, a state that allows for spontaneity, and implies self-trust. [...]

[...] Today Jane learned that his rent has not been raised, peculiarly enough, as of today, June 5. The lawyer never lived in the apartment, for whatever reasons of his own. [...]

[...] As I have said often, evidence of clairvoyance, telepathy, or whatever, are not eccentric, isolated instances occurring in man’s experience, but are representative of natural patterns of everyday behavior that become invisible in your world because of the official picture of behavior and reality.

[...] This model is seen to have its origin (long pause, eyes closed) within a vast, infinite, divine subjectivity—a subjectivity that is within each unit of consciousness, whatever its degree. [...]

However, the source self always attempts to send new information, inspiration, or whatever help is required. [...]

[...] Do not stress so much that he must go out, as much as things you go out for, to your bars, shopping or whatever.

[...] I think this means that her sinful self, or whatever, has once again clamped down. [...]

I will continue with whatever schedule of sessions that meets your desires, needs, and purposes. [...]

[...] Jane’s and my hospital experiences have already become so involved that I’ve begun to think of describing them—and whatever they may develop into—in a series of chronologically ordered introductory essays for Dreams, instead of the more conventional introduction I’d been expecting to write. [...]

[...] Rather, we want to relay to the reader that the great consciousness of Iran is made up of the individual consciousnesses of its people—that within that chosen national context the individual does have whatever freedom of creativity is possible. [...]

[...] To whatever degree possible, given your time requirements, I will try to explain such matters.

[...] Very unusual, by the way—her coming through with dictation from whatever source this early in the day.)

[...] I’d grown very angry as the material unfolded—angry at that portion of Jane’s psyche for clinging so tenaciously to such a set of beliefs, for whatever reasons, and angry at myself for not understanding any better than she did their extent and depth, and just how damaging they could be in ordinary terms. [...]

[...] This time, we decided not to have any “format” or particular plans but to leave ourselves open to whatever might happen. [...]

[...] Your tree builds up a composite of sensations of this sort, sensing not the physical dimensions of a material object, whatever it is, but the vital psychic formation within and about it.

[...] … When you decipher one phenomena in terms of another, you always lose sight of whatever glimmer of understanding that may have reached you.

[...] Whatever energy was being used, I decided, it was certainly more than I expected myself capable of that night. [...]

(She has excellent hearing, so if her trance hadn’t been as deep as usual, for whatever reasons, then even ordinary sounds might disrupt her. [...]

[...] It is as native to its level of consciousness as English is to your own — or Indian, or Chinese, or whatever. [...]

[...] We are dealing with realities from which you may weave whatever philosophies suit your fancy. [...]

[...] I love the inquiring consciousness in whatever form it may appear. [...]

[...] He has always attempted to objectify, to separate whatever realities he could from himself, to hold them in his hands, so to speak, so that he could observe and study them.

The validity of this whole material will show clearly through whatever distortions ever arise, and the material itself will provide more and more proof for its statements as we continue. [...]

[...] It has absolutely nothing to do with whatever future choice you may make. [...]