“Seth material” search engine (Jane Roberts)

[...] Now I want you simply to follow along, to listen to the sounds, to let whatever images come into your mind come. [...] Let yourselves go with it, whatever happens. [...] If you feel like letting barriers go then let them go, but do whatever you feel like doing and whatever you feel like doing, do. [...] So feel free, in other words, to do whatever you feel like doing. [...]

Now: in the most basic manner, each person and creature possesses faith, whatever its degree or nature.

[...] Faith in a creative, fulfilling, desired end, sustained faith, literally draws from Framework 2 all of the necessary ingredients, all of the elements however staggering in number, arranges all the details, and then inserts into Framework 1 the impulses, dreams, chance meetings, motivations, or whatever is necessary so that the desired end then falls into place as a completed pattern.

[...] Framework 2 itself automatically adds its own magnification to them, so that once you get rolling, so to speak, the acceleration is spectacular, in whatever issue is involved.

[...] It was ill-formed, not certain, cluttered by questions like “If I am well, should I go on tour or shouldn’t I?” Or “Will I lose working time?” or whatever. [...]

[...] If that moment has distracting, unfavorable aspects, then resolutely bring into your mind whatever images delight or please you at the moment. [...]

[...] Among the agencies chosen, of course, are the FBI, the CIA, the Russian Secret Police, the Ku Klux Klan, or any controversial group given to acts of violence for whatever purposes.

[...] I’ve often had the feeling that Seth’s material parallels Jane’s own situation, whatever that may be at that moment. [...]

[...] Whatever we do, it will be together, regardless of Jane’s fears of abandonment. I am as committed to her as I am to breathing, and whatever we do comes after that. [...]

[...] I note this aside from whatever changes may be taking place in her, as Seth has repeatedly maintained recently. [...]

[...] “Once again,” I said, “whatever it is, I know you’ll accept it, since it’s the reality you’re creating. [...]

[...] Am I afraid of inspiration, or whatever? Do I trust the world or inspiration or whatever?—but your questions themselves are now loaded with built-in negative suggestions. [...]

[...] I said this before, and you have never really followed through, but if Ruburt would note down whatever feelings of release he has, or whatever improvements he senses, and if you would both recognize those as accomplishments, they would greatly improve in number and quality. [...]

So for now I simply suggest that Ruburt walk gently three or four times a day to whatever degree seems natural at the time. [...]

[...] (Pause.) In the physical world, time may have to elapse, or whatever. Conditions may have to change, or whatever, but the desire will bring about the proper results. [...]

2. According to Jane and Seth, within our time scheme each physically-endowed consciousness, whatever its form or size or complexity, inherently seeks to fulfill its own highest potential — not only for itself, but for the benefit of each other such consciousness in our reality. There is no drifting through life, then, but a built-in search for the fulfillment of values, whatever possible successes, conflicts, or failures may be involved, and no matter how modest or great or complex any of those qualities may be. [...]

[...] Relaxation — laying down, for example — would be far more easily assimilated on Ruburt’s part, also, if a cot or equivalent — a daybed or whatever — were a part of his writing room, or in the breezeway.

[...] Either a character on the screen said something, or someone in the room did — whatever, it triggered my memory of the Gus episode. [...]

[...] To whatever extent, and in whatever fashion, each individual is therefore robbed of his or her belief in the personal ability to act meaningfully or with purpose in the present.

[...] If, under conditions naturally safe in the terms of primary experience, you become overwhelmed by unsafe signals from secondary experience — that is, from your reading or whatever — you show a lack of discrimination. [...]

[...] To whatever degree, the condemning, critical material too often becomes self-prophesying — for those who put merit on it (loudly) allow it to cloud their reactions.

Whatever your scientists think, your body and your consciousness and your universe spring constantly into actualization. [...]

[...] It cannot be treated like a lawyer’s career or a scientist’s or whatever. [...]

[...] and to remind myself and the subconscious about responding to actual experience...remind it also that its experiences with scorn or whatever, as written down—were not all of its experience by a long shot. [...]

[...] You can refer to these portions of the self altogether as the helper, the teacher, or whatever title suits you best.

So do not be surprised, for you may see a person, an animal, an insect, or a landscape — but trust whatever image you do receive. [...]

[...] Then follow through with whatever reply you receive.

[...] I’ve always been intensely proud of Jane’s achievements and abilities, and glad to be able to participate in them to whatever degree. [...]

[...] He identifies strongly with his work, so that there is often, however, a misunderstanding on his part, so that if you criticize, say, any portion of the work, or his handling of it with Prentice or whatever, he often takes that as a criticism of himself. [...]

[...] This does not mean there cannot be discussion, or decisions made about seeking help from others, or whatever, but that the idea of a crisis situation aggravates the very natural feelings (long pause) that are present and unfortunately exaggerated in the entire situation. [...]

[...] You can still leave open your decision about medical help, or make it, or whatever, but you will not use fear as an impetus. [...]

[...] The universe, by whatever name and in whatever manifestation, attains its reality through ordered sequences of significances.

[...] Each consciousness is endowed with creativity of a multidimensional nature, so that it will seek to create as many possible realities for itself as it can, using its own significance as a focus to draw into its experience whatever events are possible for it from the universe itself. [...]

[...] In your terms, you literally look backward and forward in time at your individual self and your civilization, seeing where they merge, and feeling the infinite connections, so that each event you choose as your own will also be chosen as a world event — participated in to whatever extent by others, and adding to the available experience of the species from which others can also draw.

[...] I was personally quietly disgusted by the whole affair, and told her I’d cheerfully dispense with whatever was causing the upset, lest it turn into a chronic physical inconvenience. [...]

6. Note: Insight received at 10:15 PM: The feelings in the groin of “having to go” all the time, are nervous interpretations on my part of the urge “to go” ahead creatively in whatever way is chosen....)

[...] For one thing we do not think of space as you do, and we form whatever particular images we want to surround us.

[...] I “travel” to many other levels of existence in order to fulfill my duties, which are primarily those of a teacher and educator, and I use whatever aids and techniques serve me best within those systems.

Now: In my home environment I assume whatever shape I please, and it may vary, and does, with the nature of my thoughts. [...]

I told you when Tam was here (last week) that the books would change the nature of physical reality, and they will—to whatever degree as they alter beliefs and lead others into new experiences. We are introducing a different kind of consciousness as normal, as natural, and as good, broadening the frontiers of psychology, religion and science as well—again, to whatever degree.

[...] In whatever way, racial consciousness is in a time of change. [...]

To whatever extent, each of you in your way grew up in the belief system of your times. [...]

[...] They may personify great agility or strength or power: individual attributes, physical ideals (pause) which are held up to others for their appreciation, and which signify, to whatever extent, abilities inherent in the species itself.

Now your ideals, whatever they may be, initially emerge from your inner experience, and this applies to the species as a whole. [...]

(9:42.) You do not dwell upon the unfortunate conditions in your environment, but you do take steps in your own life to express your ideals in whatever way is given. [...]

[...] It is very important that you express your idealism actively, to whatever extent you can, for this increases your sense of worth and power.

[...] Actually, Grace told Jane last week, and John this week, that the book is “a smashing success,” whatever that means, and is in its sixth printing. [...]

[...] The books prove their merit in that reality, because they are fought over to whatever degree.

At John’s level, and in his unsafe universe, the events still prove how valuable the books are, since, to whatever extent, they are fought over. [...]

On one level, for example, you are then freer with your money, distributing it to whatever degree in the economy. [...]

[...] Love expressed through touch, in whatever way, has a reviving effect upon the body and the mind. [...]

It is legitimate enough, but whatever other feelings you might have had of a more positive nature you did not express, and so your day began on that note. [...]

Now: there is nothing particularly wrong about you expressing your disapproval of the world, or whatever.

You would go out of your way not to give such approval, by making a joke or whatever, because you did not believe that verbal communication should be used for such purposes. [...]

[...] In your suggestions tell yourself in whatever way you choose that your hand can be steady under any and all conditions.

Read that over and ask me whatever questions you want to at our next session, or if you have questions now I will answer them.

When for whatever reason you feel unsafe over a long period of time, or when you begin to retreat, in a frightened fashion—for there are many kinds of retreat—then you cut down your options to whatever degree, and you must of necessity cut down your expectations also. [...]

Each creature in its way is born with great expectations, and attempts to use whatever abilities it has to the fullest, to exercise them, and simply to thrill in their use. [...]

[...] Generally, underlined four times, suicides do not appreciate, for example, for whatever reasons, the quality of life, but set up demands as to what life should be. [...] To whatever extent you place demands upon life, or others—to that extent you will cut down on your options and experience difficulties. [...]