“Seth material” search engine (Jane Roberts)

[...] There, automatically, computations are made so that you will meet, in Framework 1, with the necessary opportunities, situations, or whatever it is that your circumstances require.

[...] For whatever reasons, she decides that she wants to be an opera star. [...]

[...] But whatever beliefs you accept, for whatever reasons, your point of power is in the present.

(10:09.) On quite a different level, riots often serve the same purpose, where the release of energy, for whatever reasons, introduces a group of individuals to the intimate recognition that highly concentrated vitality exists. [...]

[...] Whatever your situation is, it is a good idea to ask yourself what you would do if you were free of it. [...]

[...] The feelings I was getting went even further, that religion or science or whatever weren’t attempts to discover truth—but to escape from doing so, to substitute some satisfying tale or story instead. [...]

[...] “Going shopping, or working, or whatever….” [...]

(10:25.) Man’s vulnerability to pain helps him sympathize with others, and therefore helps him to more actively alleviate whatever unnecessary causes of pain exist in society.

[...] You live then in a personal universe, in which each being of whatever degree comes personally in contact with space and time, alive with meaning, alive as a portion of reality that no other being could or can replace.

[...] Now that causes an additional tension, and impediments in Framework 1 that slow down the process to whatever degree, which is exactly what you want to avoid.

[...] He should not pretend otherwise, for such irritability is short-lived, if expressed, and usually directly related to a particular difficulty in manipulation, or whatever.

[...] He will be chatting, or yelling at his painting, or whatever. [...]

When you view the animal kingdom, you also do so through your specialized sexual beliefs, studying the behavior of the male and female, looking for patterns of aggressiveness, territorial jealousy, passivity, mothering instincts, or whatever. [...]

[...] To whatever degree, more than their contemporaries, they do not allow sexual roles to blind them psychologically. [...]

[...] Whatever struggles lay behind the hand and arm symptoms, for example, adopted their own protective armor, resistant to change....)

[...] Ruburt felt for years that he should (underlined) become a more public person, do workshops, television shows, radio tours or whatever—that he should (underlined) nearly perform miracles in the psychic arena, that he should have a large class, that he should hold as many sessions for others as possible. [...]

[...] Your own difficulty with notes on our books or whatever comes mainly when you forget your own self-directedness and sense of enjoyment, and replace those with a sense of responsibility. [...]

[...] I’ve felt that I should “push” the material, go on television or whatever to demonstrate and promote it, but that is the “wrong” level for me.... [...]

[...] Nature is the soul in flesh, in whatever its materializations. [...]

[...] I appreciate the basic inconvenience which the sessions cause, and I will endeavor to help you in whatever way I can, so that you are to some small extent repaid.

(Pause.) Most people work so many hours, then relatively speaking follow their pleasures to whatever extent possible. [...]

[...] I am not here referring to Mass Events, which was indeed directed toward the condition of the world, but to matters—whatever they may be—where Ruburt feels a responsibility on his part (underlined) for me to dictate specific material that might answer questions he thinks scientists or others might have in mind about any given subject matter; for I write from a different viewpoint, and our material is of course not to be dictated in any (pause)important way by the statement of your official knowledge at any given time. [...]

[...] We haven’t seen Dr. K. yet, or heard from her, although presumably Dr. S. has given her his opinion, whatever that may be. [...]

[...] I figured there were reasons for the finger thing erupting so suddenly to begin with, and leading us against our conscious wills into the whole hospital scene at St. Joe’s, so whatever lessons there are in those experiences are still being assimilated. [...]

You will accept your present position, whatever it is, as being a part of that direction, and realize that from it can come all the creative elements that you need. [...]

[...] Let whatever emotions are involved happen. [...]

[...] When the session began I half expected Seth to tell us to stay away from old deleted sessions, since as mentioned delving into the past can cause too intense a focus there, and reinforce problems, whatever they may be. [...]

[...] Change your living room furniture, your bedroom, your kitchen or whatever you can—simply to symbolically and slowly break you in to the idea of change, and to break up the invisible bulk of mental patterns that are connected with your present state.

After he has done these exercises, then he can begin again seeing his body walking or sitting, or whatever. [...]

Whatever talents you sense you have can be developed only if you determine to do so. [...]

[...] First of all, such groups have a built-in focus — political, civic, religious, sexual, or whatever. [...]

To me, beside whatever relationship it might have with counterpart reality, the soul-mate belief embodies strongly distorted versions of the ideas contained in the two Seth passages quoted above.

[...] The interesting thing about Seth’s statement is that with counterpart theory in mind one can gain a fresh appreciation of how underlying emotions and motives flow among certain individuals, sometimes surfacing in feelings of dislike, for instance, to whatever degree. [...]

[...] I wondered, ‘Whatever happened to Henry?’ Suddenly I had the thought that maybe in linear terms Henry is now ‘many’ people — that he has a number of offshoots or counterpart personalities alive at once. [...]

All mail does not come from the postman, so each of you should have your own kind of inner response from me to whatever letter you have sent by mail. [...]

[...] Whatever mechanisms or methods are used in any illness, they are efficient and productive only to the extent that they convince the patient of his or her power to overcome the condition.

[...] The body literally changes instantaneously, but if, you believe that time must be involved to whatever degree, then, it will of course happen that way. [...]