“Seth material” search engine (Jane Roberts)

[...] The most important thing, however, is that he trust and follow his impulses. [...]

[...] When she began writing Magical Approach, she even surprised me by occasionally helping me get breakfast, cooking bacon and eggs at the hot plate I’d set up for her some seven months ago on the kitchen table.⁴ Although she could work at the table while sitting down, she’d given up those simple, nurturing acts of food preparation many weeks ago; her fingers weren’t working well enough, she told me at the time; she didn’t trust herself enough to handle hot food—and I admit that when she implied a risk, the chance of an accident, I stopped encouraging her to help me with meals.

[...] Man’s feelings about himself change too, but little by little his trust in unpredictability grows. [...]

[...] Influence counts for much more than obligation; the concept of long-term mutual trust is seen as basically adversarial; goodwill means little. [...]

[...] (Long pause.) I want Ruburt to see, however, that healing is taking place, that he can trust his own mind and body, and that all portions of the self are being dealt with, whether or not such is obvious at any given time. [...]

People feel that they must push themselves or their civilizations along certain lines—that they must impose an order from without, since they do not trust the spontaneous order of nature. [...]

[...] (Long pause.) An animal in Ruburt’s physical condition would simply be resting, perceiving body alterations and odd states with patient acquiescence, doing what it could physically and forgetting about the rest, trustful in the body’s capacities to heal itself. [...]

[...] It seems to me that by now he could learn to trust his impulses. [...]

Ruburt may trust the pendulum, although care should be taken as far as predictions are concerned, though with training the pendulum will give valid answers to predictions.

[...] When the belief in the Sinful Self is held, however, the very corrective measures themselves are often not trusted.

You are used to acting on knowledge only when it is so physically passed on, and the more numerous the forms in which it physically appears the greater your trust of it. [...]

[...] You can trust your natural inclinations. [...]

As far as your sales are concerned, trust Framework 2 to know exactly where and when the sales should be accelerated, and in what fashions, and do not specify particular books. [...]

[...] I’m hoping and trusting that such beneficial changes will continue to take place. [...]

[...] Not trusting that, however, or understanding this, Ruburt constructed a security system of his own, and with the best of misguided intentions.

The session should be read carefully, and the sessions given to trust of the body emphasized, now, instead of, say, the work sessions—again for now.

The main issue involved, once again, is the trust of the body.

[...] Trust the body’s rhythms as these changes occur, however. [...]

[...] I must unwittingly fall into error when I trust myself the most, since I share that sinful propensity. [...]

[...] So I maintain that I am being unfairly attacked (perhaps that is too strong a word) for personally accepting in my own understanding a philosophy to which ten millions and more have also succumbed, and to which the “wisest” of the species have given their loyalty and trust.

[...] From you he believed he learned that optimism was shallow, unrealistic, and that people were not to be trusted. [...]

[...] But you have felt jointly that it was unsafe to trust the world; unrealistic; and while you could maintain a mental isolation, Ruburt adopted a physical one.

(Long pause.) Spontaneity is not trusted, and left alone the spontaneous self is seen as slothful, given to the pursuit of meaningless pleasure. [...]

[...] Therefore, trust that despite your difficulties you are doing what you set out to do, and remember that the difficulties are not absolute, and avoid thinking of them in absolute terms. [...]

[...] He did not know whether he dared yet trust his spontaneity, and imposed upon himself symptoms as limitations.

Man wanted to separate himself from nature, but in so doing lost the animal’s great trust in it. [...]