“Seth material” search engine (Jane Roberts)

[...] They trusted water. [...]

The important thing is for him not to worry at any given stage, for there will be many fleeting stages—very fleeting—as long as he trusts the process. [...]

[...] His request that you surprise him with buying him clothes is an unconscious attempt to get you to express some financial exuberance, or trust.

[...] Again, the changes are occurring in order, and it is of prime importance that Ruburt trust that order.

[...] In the beginning feeling and emotion sparked or initiated your paintings, but you worked it out of them to some considerable degree, not trusting it, and therefore not trusting the particular painting. [...]

(Pause at 10:40.) Put together beliefs in a hostile world and an untrustworthy self, and you end up in difficulty if you are working with other concepts that tell you that spontaneity is good and that the self is to be trusted. [...] It never occurs to you to trust it! [...]

[...] He also felt he had to discipline himself because he could not trust himself, and his symptoms served, again, to keep him at his work. [...]

[...] Seth said: trust the thrust of your own creativity, and go along with it— referring to Seven—and somewhere along the line I.... [...]

[...] I cannot trust some of you to work at home. [...]

[...] I have said this to many: but if you, Joseph, trust yourself and throw yourself onto the graces of yourself, then from you will flow all that you need or desire. [...]

[...] (I’m correcting the page proofs for Volume 7 now.) We had never called those sessions in Volume 7 deleted, though, and I’m happy now to trust that they may help readers gain insight into some of their own challenges. [...]

[...] I trust that I’m offering enough intriguing hints in this essay to keep readers interested in pursuing Jane’s and Seth’s and my loving work. [...]

[...] a groundwork that you can trust. [...]

[...] You should trust in the innate intelligence of your own being... [...]

[...] You need a firm groundwork—a groundwork that you can trust. [...]

[...] You should trust in the innate intelligence of your own being—which produces good health. [...]

[...] Either the individual no longer trusts the purpose toward which his energy is being expended, or perhaps worse, he feels that there is no reason, or that he has no purpose, and does not know in which direction to turn his energy.

Tell him also to trust his feelings in regard to Mary Sharp or anyone else, even when they are contradictory. [...]

[...] They trusted water. [...]

[...] A trusted party, a highly important point. [...]

[...] Now you are actively acting as a trusted party, working for the release of the portion held in relative captivity, and your assurances at this point can be extremely important. [...]

[...] A small note to our friend — again — to trust the great power of the universe that forms his own image, to trust his spontaneity, and his body’s natural urges toward relaxation, motion, and creativity, as these show themselves in their own rhythms.

[...] If you trusted the characteristics of the basic natural person, you would not need such sessions as ours, generally, in the world at all—for such knowledge would be part of it and implied in its cultural organizations, and the daily habits of the people. [...]

In your circumstances, in one way or another you have to build up that feeling of trust or confidence, often, again, in the face of old conflicting beliefs. [...]

[...] He has also undergone in the past few months another level of development where he trusts his psychic abilities more than he ever did.

[...] Remind him, for the 100th time, that he can trust his inner self implicitly, and does not need to set up guards against its spontaneity, for spontaneity is his life, and the source of his creativity; and underline that sentence.

There are too many levels here to discuss all at once … One such level reinforces a trust in himself. The trust is accepted, however, because he is finally ready to work through the issues. As given [at various times over the years, mostly in personal material], they involve cultural training and religious indoctrinations.⁴ He is challenging, finally, the old beliefs that say that the self’s spontaneity is not to be trusted. [...]

[...] An atmosphere of trust, mutual trust, would however seem to be indispensable. [...]

[...] When I spoke of terms, saying that my terms should be met, I was not, again, speaking of any impossible conditions; merely that spontaneity, trust and integrity be necessary factors in our endeavor.