“Seth material” search engine (Jane Roberts)

[...] Now: Seven can be counted upon, as Ruburt knows; and Sumari physicians are assisting. [...]

[...] I’d say that I could use my abilities far more fully even in those areas already being explored—Seth, the library, Sumari, etc., even if I wanted to leave other areas alone (seances, etc.). [...]

[...] In our sessions he lets himself alone, and in class and with Sumari, and with poetry. [...]

(During class, Seth commented that this latest Sumari development would help her decipher the very ancient — and largely oral — Speaker “manuscripts” that she mentions in her Introduction. [...] For more notes on the Speakers, and Sumari, see the 623rd session in Chapter Five.)

(Jane was very active in ESP class last night, and especially so while speaking and singing in Sumari. [...]

[...] I would like you to have several Sumari sessions together. [...]

Your own discussions, and the improvement in your relationship as I told you, in one way is responsible for your latest developments in our sessions, and I include the Sumari—the songs, and the statement. [...]

[...] I expect that you will play some strong part here on your own, if you want to; this having to do with the reception of Sumari art. [...]

[...] He does have the help of a Sumari physician. [...]

[...] At 9:11, as Jane and I sat talking and waiting, I wrote the following lines in Sumari:

(There follows the translation of the Sumari quoted at the beginning of the session:

[...] It’s very interesting to note that even though I wrote the original in Sumari, she is the one who makes it available in English. [...]

[...] Both houses have Sumari characteristics, but in different combinations. [...]

[...] The “natural earth parents” [the Borledim] and the Sumari, for instance, are very close, and yet have great difficulty in merging, because one considers the family itself as art, and the other subordinates the family for a different kind of art. [...]

[...] Actually at these other levels, a Sumari physician was helping him. [...]

[...] Once again, however, she shied away from translating any more of that dirgelike Sumari song she’d sung to herself, and recorded, shortly before going into the hospital. [...]

That evocative, prophetic line is from a Sumari song that Jane sang to herself a few days before she went into an Elmira, New York, hospital on February 26, 1982. Sumari is a “language” she can speak or sing while in trance, and which she can translate into English if and when she wants to. [...]

[...] For now, though, I present what I have to work with from the saddest, most mournful Sumari song she’s ever created and sung. [...]

[...] The dream (last night) reflected and updated old Sumari traditions that honored God as a god of festivals, of celebration, traditions, that built upon the idea of life itself as a celebration. [...]

He should now be able to perceive the Sumari physicians, and to become more aware of inward dynamics that ordinarily escape notice. [...]

[...] It also happens with the audio tapes from Jane’s ESP class, as she speaks for Seth, or as herself in exchanges with students, or as she speaks and sings in her trance language, Sumari. [...]

The word Sumari carries within itself the essence of playful creativity, and delights indeed in so-called miraculous healings, enjoying surprises and a sense of pure fun. [...]

[...] The Sumari family that Jane and I choose to be allied with is one of these. [...]

There are also other areas with Sumari, and other developments that will follow. [...]

A note: the spelling of the names follows Sumari interpretation. [...]

[...] Was it somehow already translated Sumari? [...]

[...] Yet creativity kept escaping the work definition—in my books, Seven and Sumari; and he even felt guilty about Sumari poetry in work hours, for it might not fulfill work’s requirements, produce money and so forth.