“Seth material” search engine (Jane Roberts)

Such bibles existed, not written down but carried orally, as mentioned some time ago, by the Speakers. [...]

(I thought, as soon as Seth had mentioned it, that the data regarding the Speakers and oral traditions went way back to when Jane produced Seth Speaks in 1970–71. [...]

[...] Had Ruburt not been available, the material would have been given to a Speaker, living in your terms, who was also involved in the creative field.

[...] Such a Speaker would have received the information largely in the dream state, and written it in a series both of treatises and fictionalized narrative.

[...] I wanted to be sure that the material given on the Speakers, so far, adequately dealt with the methods by which they were able to contact others in both the waking and dream states. I wanted to know more about the Speakers’ training, by whom it was conducted, and their intuitions and dream experiences.

(“How about my question concerning the Speakers?”)

[...] And in the 653rd session in Chapter Thirteen, we go into those involved with the writing of her long poem, Dialogues of the Speakers, on April 2, 1973.

Using your historical reference, I returned at the time of the cavemen, operating as a Speaker. Now I have always been a Speaker, regardless of my physical occupation. [...]

On a subjective level I acted as a teacher and a Speaker in each of my lives. [...] So I became highly proficient in this way as a Speaker and a teacher in several lives that were externally uninteresting by contrast.

[...] Today, however, she did get several more notebook pages on a “Speaker’s manuscript”—an idea she began to receive material on last Thursday, she thinks it was. [...]

[...] What’s this he’s playing with about the Speaker’s manuscripts?”)

[...] He has been lately working with inner ideas of spontaneity, hence the Cézanne material, and the initial speaker’s manuscript. [...]

[...] He is an excellent teacher however, and a good speaker. [...]

[...] Another speaker, thought not available, may change his mind.

(“Number fifty-five: This question comes from the answer you gave to number eleven, when I asked you about the training Jane would need in order to deliver one of the ancient Speaker manuscripts. [...] I’m just curious to see if she could approximate one of the Speaker languages.”)

[...] Such Bibles existed, not written down but carried orally, as mentioned some time ago, by the Speakers. [...]

Seth first discussed the Speakers, and their oral traditions, in Session 558 for November 5, 1970. [...]

[...] Connected with the Speakers Manuscript, maybe with some other material I’d been getting lately? [...]

(During class, Seth commented that this latest Sumari development would help her decipher the very ancient — and largely oral — Speaker “manuscripts” that she mentions in her Introduction. [...] For more notes on the Speakers, and Sumari, see the 623rd session in Chapter Five.)

[...] Then I realized that my small transistor radio was at the head of the bed, that the voices were coming out of two speakers on it. [...]

[...] According to Seth, Emerson is one of the “Speakers” — personalities who, both in the physical state and out of it, speak to man through the ages, reminding him of inner knowledge so that it is never really forgotten. [...]

[...] They are training for later work on the speakers’ manuscripts.

[...] Like the stuff on the Speakers tonight, earlier.² It’s like that more and more often….” [...]

[...] I serve in many ways as a speaker for your own psyche, however, so the inner message will be from your own greater being to yourself, and at that multidimensional level of reality I salute you. [...]

[...] He discovered that he was a good speaker. [...]

[...] I became extremely busy after my wife came home, making what seemed like endless calls and trips about getting prescriptions filled, about trying out various kinds of beds and mattresses and chairs and hospital gowns, about insurance, about a commode, about having a speaker phone hooked up to our regular phone so that Jane wouldn’t have to hold the standard bulky handset to her ear. [...]

[...] And when the speakers speak to each of you in the dream state and in your private hours then they do not need words. [...]

The speaker is interrupted. [...] Three main speakers in the discussion itself. [...]