“Seth material” search engine (Jane Roberts)

[...] The inner self however is not so limited, as you know, and inner communications continue always beneath words. [...]

[...] The physical activity diverted his conscious mind so that the inner self could progress, without being watched at every moment.

[...] My trust is that this self-examination helps others.

[...] Other layers of the self biologically respond to the older, more generalized but less limited perceptive mechanisms.

[...] To me this situation has always been a clear demonstration that one part of herself is still in opposition to another part, and that the fearful self is still dominant though perhaps to a somewhat lesser degree these days, for we have made progress.

[...] (long pause).... that the tale of Israel, with all of its wars and so forth, and its historical and biblical past, represents some ancient brilliant knowledge that man once had, of the self being so diverse as to behave as a nation of a million individuals, each looking for their homeland. [...]

(11:39.) Generally you experience the self as isolated from nature, and primarily enclosed within your skin. [...]

Beneath these root assumptions however portions of the self perceive physical reality in an entirely different fashion, free of the tyranny of objects and material form. [...]

The practice of psychological time will allow you to reach these portions of the self. [...]

[...] Other layers of the self interpret the same inner experiences quite differently.

Actually, you consider action which seems to be at least partially self-directive as living matter. [...] It should go without saying that all action is indeed self-directed action to some degree, and therefore should be termed as living matter.

[...] You form in your own personal perspective the data that exists within the inner self, but you do this on an individual basis in line with your own expectations, suggestions and attitudes.

[...] He will cause the return of symptoms, if he does not seriously take steps to assure his inner self of his intention. [...]

[...] The individual does not want to accept them as a part of the self. [...]

[...] If really large areas of the self are inhibited, a secondary personality can be formed, grouped about those qualities distrusted and denied by the primary ego, and usually opposed to it. [...]

[...] Strength is respected, but true strength is the result of excellent communication between the outer self that faces the world, and the inner self that looks inward.

[...] On a quite unconscious level you possess a biological self-image that is quite different from the self that you see in a mirror. [...]

[...] In Ruburt’s case now, the floodgates to the inner self are opened, so that the vitality rushes into those areas that have been to some extent denied.

At these particular points whole conglomerations of new self units come into being, their origin sparked as given in the last sentence. [...]

[...] Many body events that you think of in your society as negative — certain viruses, for example — are instead meant as self-corrective devices, even as fever actually promotes health rather than impedes it.

Before health problems show up there is almost always a loss of self-respect or expression. [...]

[...] The many people, and connecting rooms, represented the new structure of vaster beliefs that are all interconnected while you are still, however, concentrating upon the private creative self, and from that viewpoint viewing the world — hence your private corner in which you painted, as from that corner of private creativity you viewed the large interacting structure of new beliefs.

[...] He convinced that portion that the old beliefs about good and evil, self-destruction, and the existence of the Catholic devil, were not valid. [...]

[...] I was more than happy to follow this intuition from my creative self, for it answered many questions I’d started to consciously worry about.

[...] Status did not imply so much a place in society as a place of self. [...]

[...] It may be natural enough for us in the West not to enjoy the idea of surrendering our individual natures upon physical death, even if intellectually we can understand, for instance, the Buddhist teaching that “perfect” joy can be found in the eventual, blissful surrender of the self to a supreme spirit — although I note with some humor that personally I’ve yet to determine how the self who surrenders knows it’s done so if it’s been so thoroughly absorbed.

[...] Yet I step out of my Jane-self in some indescribable way, and step right back into it when the session is over. [...]

[...] We grow momentarily dizzy, dazzled by an inner cosmos of selves and self-versions, and feel that we are traveling through some gigantic psyche that spawns selves the way space spawns stars.”

[...] Birth is experienced in terms of self-discovery, and includes the sensation of selfhood gently rising and unfolding from the secret heart of the universe.