“Seth material” search engine (Jane Roberts)

[...] It will see to abundance, and not in a self-serving manner but as a leaf seeks sunlight. [...]

[...] The idea of the spare, poor young artist or writer, living romantically in a garret or poor apartment, has served as a handy self-image for many in their early years, providing a sense of dignity that enabled such apprentices to make their way. [...]

[...] (Long pause.) She fears the presence of her husband’s other self, but does not know this consciously.

The existing personality shows delusions, for what the ghost knows the physical self does not perceive.

[...] I would be cheating you of the joy of your own self-knowledge. [...]

[...] And so as all things that have come and gone already begun and in their beginning they change and alter, creativity once more arises and you play your part in it and you find yourselves embarked in a new world, in new sensations, in new encounters with self, even though the sense even now passes away and you know where the future is behind you and the past that is yet to come for the past is forever as new as the future and in all things are there beginnings without endings and even your ideas of endings rouse themselves and can never pass away. [...]

[...] They do not take into consideration the multidimensional aspects of the self or the fact that ultimately each personality, while following definite general laws, must still find and follow his or her own way of adapting these to personal circumstances.

It will, hopefully, avoid the Pollyanna attributes of many self-help books, and tease the reader into an enthusiastic desire to understand the characteristics of reality if only to solve his or her own problems. [...]

[...] “I told myself before the session that you’re supposed to identify with your creative self, so I just said I’d go along with whatever happened in the session. [...]

[...] They have been taught that energy is wrong, that power is disastrous, and that the impulses of the self are to be feared.

What protection, then, but to effectively project these outside of the self — impulses of good as well as evil — and hence effectively block organized action?

[...] More than that, however, your question of course reflects your cultural beliefs and assumptions, and so you do not realize that in some ways such conscious knowledge of the body’s workings might limit rather than expand concepts and experience of the body and the self.

[...] I am not speaking of stance here, but of those invisible relationships mentioned earlier, for he felt earlier as if he were literally a self divided, so that one part shouted discipline, and one shouted spontaneity. [...]

[...] Nor did you have any certainty that any self-imposed period of training and learning would succeed in leading you to your goals. [...]

[...] He thought they were fascinating, charming, self-destructive, and wasted most of their time in emotional and sexual excursions leading nowhere. [...]

Now there is a connection between Oversoul 7, and the young, sometimes bungling young soul—Ruburt’s creative sparkling, spontaneous self and Aerofranz. [...]

[...] There was energy on both sides, but Seven was, and is, literally Ruburt’s inner self flying quite as the Seagull flies—for fun, freely, without having to answer questions, and without having to be brought down to specifics.

The inner self is permanent regardless of its form of course, and the encounter of a man with himself is primarily an interior one. [...]

[...] There is no dilemma: you allow the intuitive self spontaneous expression in those sketches. [...]

The various levels of the self possess this sort of reality. [...]

For a psychic communication to take place the communication must fall within the particular range of electromagnetic reality that can be picked up by the receiver, and by that particular level of the receiver’s self that is able to translate it into meaningful terms. [...]

[...] As you break down the spacious present into moments, which you then experience, so also you break down psychic identity, gestalts, into small self-structures.

And as you break up then an hour into so many seconds, so you break up identities into so many self-structures, without perceiving their innate unities.

[...] You hypnotize your very nerves, and the cells within your body, for they will react as you expect them to react, and the beliefs of your conscious mind are followed in degree by all portions of the self down to the smallest atom and molecule. [...]

Each self has its own inviolate point where imagination, motion, and physical actuality intersect. [...]

Transformations of self-images occur back and forth from dream to waking reality, once he made his conscious decision. [...]

[...] From the inner self and it is up to you to be free enough to understand this and use it. [...]

[...] This ability to perceive and react to unlimited simultaneous events is a basic characteristic of each whole self or entity. [...]

The obvious improvement in Ruburt’s knee is a fine example of the body’s self-healing processes.

[...] The body is a self-healing mechanism. [...]

[...] If you had helped tonight, you would not have felt the need to turn your emotions inward against yourself in a self-destructive manner.