“Seth material” search engine (Jane Roberts)

He was also afraid that you would lose self-respect on your own and he could not bear that. [...]

(Ideas of self-respect, or its lack, have never meant a thing to me... [...]

[...] Unless I summon the self that I was at that time, the memories for details are not that clear. [...]

[...] And the higher one gets in power, the harder it is to hide such things from one’s self. [...]

Nor will you ever be swallowed by the self that in these terms seems so superior. [...]

While you continue to exist and develop as an individual, your whole self, or soul, has such vast potential, that it can never be expressed fully through one personality, as somewhat explained in one previous chapter.

[...] Since its activities, wisdom and perception rise largely from another kind of reference, then you must often learn to interpret your encounter with the psyche to your usual self. [...]

[...] You usually believe that all such information must come from outside of your self, however. [...]

[...] Wars are basically examples of mass suicide — embarked upon, however, with all of the battle’s paraphernalia, carried out through mass suggestion, and through the nation’s greatest resources, by men who are convinced that the universe is unsafe, that the self cannot be trusted, and that strangers are always hostile. [...]

[...] Hence, she’s continually examining Seth’s revelatory material — and her own — with very critical eyes to make sure she isn’t “a self-deluded nut leading people astray.” [...]

[...] Ruburt’s “overly conscientious self” was indeed built up in response to his belief that he was, to begin with, overly enthusiastic, overly impulsive, overly spontaneous. [...]

[...] But all of your difficulties are based to one extent or another on self-rejection that has gone unquestioned. [...]

One part of the self is (underlined) pure truth. [...]

[...] On the other hand, he is placing himself in a position of trusting the inner self, not from a state of agility and confidence, but one in which he must remind himself that despite, say, soreness, definite feelings of life and mobility appear. [...]

One part of the self is (underlined) pure truth. [...]

Ruburt read it, and is reading it, looking for those feelings that allowed vast improvements to occur at the time—and for once he did not look into the past with his usual self-disapproval. [...]

It is vital, then, that any therapist convinces the client that while the superbeing is a self-construction, and/or that the voices are hallucinations — this does not mean that the client is insane.

“Every nerve and fiber within the body has an inner purpose that is not seen, and that serves to connect the inner self with physical reality, that allows the inner self to create physical reality. In one respect, the body and physical objects go flying out in all directions from the inner core of the whole self.”

[...] The pathways are carriers of telepathic thoughts, impulses, and desires that travel outward from any given self, altering seemingly objective events.”

[...] Then I want to mention briefly Ruburt’s idea of my idea about the bed, and I want to at least mention the condensed time concept, and cover briefly something new, which is the self-conscious self behind the ego.

(Jane had also mentioned to me yesterday a flash she had received about the self-conscious self behind the ego; this in addition to the material on Ruburt’s psychic explosions. [...]

[...] From the recent material we had received on the dream world, I said it sounded as though Bill was in contact with other parts of his inner or whole self.

[...] They are, briefly, part of your whole self. [...]

[...] Jane said Seth knocked her out quickly, and that it was her deepest trance except for the self-induced one of January 10, 1964. [...]

[...] Physical life alone does not necessarily require the kind of identification of self with flesh that is your own.

[...] Cellular comprehension is not tuned into by the normally conscious self, which is equally unaware of its own free-wheeling nature at “higher” levels. [...]

“With disentanglement,” Seth stated in the 43rd session, “the inner self disengages itself from one particular camouflage before it either adopts another set smoothly or dispenses with camouflage entirely. [...]

The breast cancer suggestions associated with self-examinations have caused more cancers than any treatments have cured (most emphatically). [...]

[...] Certainly some women have uncovered cancers through self-examinations, and in so doing perhaps saved their lives. [...]

“With some women, not conducting regular self-examinations would rouse as many fears as doing them — and since those women’s beliefs follow official medical ones so strictly, they’re much better off with the examinations. [...]

(Pause.) Now in medieval times organized religion, or organized Christianity, presented each individual with a screen of beliefs through which the personal self was perceived. Portions of the self that were not perceivable through that screen were almost invisible to the private person. [...]

Yet in the midst of these beliefs each individual seeks to find a context in which his or her life has meaning, a purpose which will rouse the self to action, a drama in whose theme private actions will have significance.

As I mentioned, the creative spontaneous self knows of your entire situation, so that its unimpeded production will automatically meet all of your needs.

[...] Even the decision to try such a venture is beneficial, since it automatically presupposes a flexibility of attitude on the part of the conscious self.

[...] You form your image constantly; as many of the artistic processes are hidden, so the inner mechanisms by which you create your material self lie beneath the surface of your conscious mind. [...]

Elements, chemicals, cells, atoms and molecules — these partially compose your living sculpture, but you are the one who directs their activity through your conscious beliefs, which then initiate all of those great creative powers that give your body its life, and insure its constant reflection of the self that you believe you are.