“Seth material” search engine (Jane Roberts)

[...] She began in trance while seated in our rocking chair, using a quiet voice and pauses, eyes open at times.)

You are being given directions and suggestions. (Pause.) You are of course amiable to inner visual stimuli, and used to interpreting reality in highly specialized forms, through visual data.

[...] (Pause.) An inner trust is developing. [...]

[...] (Pause.)

[...] (Pause, hand to closed eyes.) We shall insert the material during one of next week’s sessions, as Ruburt is blocking me. (Pause.) Is there anything else?

[...] It is colored however, perhaps with a metallic color, (pause) of silver color.

[...] (Pause.) I believe that he should have kept to his original course.

[...] (Long pause.)

Looking into your system, into your physical system, to us is like looking through one (pause), of innumerable windows.

[...] The pace was good, pauses brief. [...]

[...] (Pause. [...]

[...] (Long pause.) We dwell in dimensions that are far beyond your comprehension, and in many instances what we say is squeezed, as if through a tube, so that the knowledge may enter the relatively smaller dimensions of your present existence.

Now here, pause for a moment. [...] Now carefully step back to A-I and pause. [...]

[...] Now pause to feel the difference in your consciousness as you move from one line or road to another. [...]

[...] Pause there and imaginatively look down to A-I, but hold your position. [...]

[...] Now step up here and pause. [...]

(Long pause.) The purposes and value fulfillment intents of some people are often reached in your terms at a young age. [...] Some people (pause) know very well that they have decided to die—or do not care (colon): they may “come down” with severe illnesses and then change their minds because for other reasons the very crises revive them.

(Long pause at 9:12.) Many people, wanting to die, do not seek out illnesses, of course. [...] Such a feeling, recognized, can also serve—as it did serve the woman’s mother—as a critical point of recognition that the desire to die was triggered not so much (long pause) by the feeling of life’s completion as by the fact that the individual had set up too many restrictions in life itself—restrictions that were severely cutting back its own possibilities of value fulfillment, or future effective action. [...]

[...] (Long pause.) When that tube of motivation is all squeezed out, the tube is supposed to then become empty. [...]

[...] (Long pause.) The impulse toward life is indeed strong, brilliant and enduring. [...]

This change will also attract more energy (pause), bring it forth from you Joseph (pointing at me).. [...] (Pause.) You will use more energy in helping to sustain Ruburt, but you will because of his new affirmation have more available. [...]

I will tell you this (pause, eyes open):Neither of you realize as yet the full extent of Ruburt’s inner change of mind, his commitment now to our work, the commitment of his abilities to these matters for his lifetime.

[...] (Pause.) Legitimately, each personality is a co-creator, and part of All That Is, but this All That Is constantly develops, and develops in terms of growth fulfillment.

[...] (Pause.)

[...] (Pause.) A date, perhaps 1965. (Pause.) R. B. And another, and the impression of a road or a path, or of lines suggesting a road or a path.

(Jane now took a long pause.)

[...] She used some pauses however, and I will indicate a few of them along with a couple of strategic times. [...]

[...] (Pause.) Involving someone else, but with some connection to Dr. Instream.

[...] The finger that has so upset you both (Long pause at 8:37, leaning to her right, dozing....) I keep trying to explain the magical approach in new ways, to bring home its great effectiveness. [...] For all of the hospital’s concern (very long pause), the finger was using its own healing abilities, and knew it was in no danger. [...]

[...] Her eyes were closed often as she spoke, her pauses average.)

[...] (Long pause.) You want to remove the idea that the situation is critical, and as unrealistic as it may seem, begin to change your thoughts more valiantly when this is possible. [...]

(Long pause.) The entire magical approach is indeed at your command, and with your strong impetus now, you should be able to put it to use in far better fashion than you have before. [...]

[...] (Pause.) Give us a moment on this. (Pause.)

[...] (Long pause.) Give us a moment here.

(Smile, pause.) I should be used to the slyly inserted questions. [...]

They may leave the system then (pause), sometimes as aborted infants, but if they grow through childhood the first time, in your terms, then they must work out their development within the system.

[...] She began speaking in trance in a quiet voice, with a few pauses, eyes open often.)

(Pause. [...]

[...] (Pause.) Wait now... [...]

[...] (Pause.) He operated as a professional medium on Guinnip Street, perhaps 451 , or any sequence of those numbers.

(Long pause.) Those creative elements of personality must then to some extent or another finally communicate with the “Sinful Self” directly—sympathetically embrace that self (pause) as the part of personality that first accepted cultural and religious beliefs with all of their negative and positive influences. [...] The taboos within lose their power, and the Sinful Self is seen as (long pause)representing the stage of growth through which the self is passing (intently). [...]

[...] (Pause.) Although Ruburt did not mention this in his paper, reincarnation does have a part to play, for child’s curiosity must somehow be fitted into a new social structure, generally speaking, from other reincarnational ones. [...]

(Long pause.) All societies basically need the insertion of fresh challenge and knowledge, however, or they stagnate. [...]

(Long pause.) The original ideas connected with the Sinful Self’s beliefs were at one time, for example, not as obviously unfortunate, since the system itself also provided for salvation, methods of appeasement and so forth—all of which were thoroughly accepted through many centuries. [...]

[...] (Pause.) There are two approaches, either of which would be highly beneficial. [...] (Pause.) This would induce on your part an honest effort to face the raw emotion of another personality, and portray it.

[...] (Pause.) I should perhaps give you that exercise now.

[...] (Pause.)

[...] (Pause.) You should try to probe the mystery of individuality with love. [...]

[...] (Pause.) It is the fear that the unconscious, so-called, is chaotic, that causes psychologists to make such statements, and there (pause) is also something in the nature of those who practice psychology, a fascination, in many cases, already predisposed to fear the so-called unconscious in direct proportion to its attraction for them.

[...] (Pause.)

[...] In the deepest sense (pause), this inner self is organized about its primary aspect, which is creativity. [...]

An individual inner self, then, through constant massive effort of great creative intensity, cooperates with all other inner selves to form and maintain the physical reality that you know, so that physical reality is an offshoot or by-product of (pause), the highly conscious creative inner self. [...]

The Castaneda system accepts the power of evil, for example (long pause), presenting a framework in which those people who do accept such power can confront it, along with a system of exercises and beliefs meant to minimize evil’s effects. In a fashion that particular approach, for all of its reliance upon “sorcery,” is not actually true to the magical approach at all, because it insists so fervently upon the impediments that stand in man’s way, and stresses the importance of rituals and methods, and the almost superhuman effort that is required (pause) in order to meet the “magical ends.” [...]

(One-minute pause at 8:52.) I did want to make some comments about the Sinful Self in general, and how it is perceived and assimilated in say, Castaneda’s work and in the belief structure of Kubler-Ross. [...]

(Long pause.) Spontaneity is not trusted, and left alone the spontaneous self is seen as slothful, given to the pursuit of meaningless pleasure. [...]

[...] (Long pause.) Because your world is built around a certain charged acceptance of beliefs so thoroughly, it usually seems as if reality as you perceive it is the one that must be inevitably perceived, while all others have the status of hallucinatory visions at the very best. [...]

(Pause.) The creative self is made to feel guilty for its own originality and productivity. (Long pause.) Added to all of this, you have varying social climates throughout a life. [...] (Pause.) He is getting rid of feelings and sensations however that have blocked his progress in the past. [...]

[...] On a larger social scale the same thing applies in your wars (pause), in which the most drastic measures are considered as sane enough and reasonable if only the goal is “a good one.” [...] (Long pause.) He has been bringing a combination of physical and mental events together, so that they can be encountered in the present and in the light of his new information. [...]

The intensification has a purpose in bringing those nervous connections to conscious attention, and in (long pause) reasserting those connections to the proper physical connections to the brain. [...]

(Pause at 8:33.) Now give us a moment.... [...]

[...] (Long pause.) The intellect, I want to stress, is socially oriented. [...] (Pause.) It wants to see the world as it is seen by the minds of others. [...]

(Pause in an intent delivery.) I am doing my best to explain the very practical aspects of the intellect’s beliefs, and their strength in drawing experience to you. [...] (Pause.) Your own relationship, your private beliefs about the sort of persons you wanted individually for mates, brought about incalculable actions that led finally to your meeting — yet it all happened “quite naturally,” of course. [...]

[...] He began the session very quietly, and took many pauses, including a number of long ones, as the session progressed.)

Some of this, again, is difficult to explain (pause), but in a fashion the intellect is a cultural (underlined) phenomenon. [...]

(Long pause, eyes closed.) These are like containers for behavior, however. [...] (Long pause.) He saw how unfortunate its results could be. [...]

[...] She paused. [...] This time her Seth voice was even more forceful and confident, and she took fewer pauses. [...]

[...] Then, in a voice quite strong and firm, but with many pauses:)

(Long pause.) There are organizations, patterns that people try out throughout their lives, changing often from one to the other, interpreting and therefore of course experiencing reality through many different casts. [...]

[...] The diet is very deficient (pause) generally speaking, and is robbing the tissues.

(Jane was speaking with many pauses.)

[...] (Pause.) Give us a moment…

[...] (Long pause.) He has temporarily abdicated, but there is no basic reason to believe that this will be permanent. [...]

(Long pause at 10:35. This turned into a one-minute pause.) The public arena (pause) is not so frightening. [...] (Long pause.) If Ruburt wrote other kinds of books—mysteries, for example, or straight novels—he would of course have no trouble explaining them in the public arena. [...]

[...] (Pause.) He would probably see more groups, as you both did at 458 together, were it not for the black or white thinking, but this would be in response to quite spontaneous urgings to do so. (Pause.) The spontaneous self can quite spontaneously say no—and most of his spontaneous feelings toward the public arena are those of quick natural rejection. [...]

(Pause.) In later life the trend continued, as per many examples at 458 (and as we have discussed today). [...]

(Pause at 10:20.) It goes without saying that this is all black and white thinking. [...]

[...] Actually her pause was quite brief. [...] Jane used many pauses delivering the following material, and I will indicate a few of them. [...]

[...] (Pause.) A chair with a blue seat, or seat cover. (Pause.) The men, I believe, were with him earlier rather than at this moment. [...]

(Pause, at 10:14.) It is possible that these men are inside, however. [...] (Pause.)

[...] She used many pauses.)