“Seth material” search engine (Jane Roberts)

(The men in the family are dark-complected, handsome men, olive skin. [...]

[...] They worked mentally while asleep, constructing in their individual minds and in their joint mental endeavors (long pause) all of the dazzling images that would later become a mental reservoir from which men could draw. [...] Those units of consciousness are indestructible and vitalized, regardless of the forms they take, and while men’s forms were dream images, consciousness spun forms into physical material.

[...] For men’s minds themselves are alive with the desire to read properly, and they are aware of their own vast heritage. [...]

(9:35.) It is not natural, then, for men to fight over women. [...]

[...] There would be none between men or between women either, for they would be in a constant state of battle against each other.

(Both of us were very glad to have Seth deliver this material on sex, as we’ve received many letters from men and women who were confused about their sexual identities, and often overwhelmed by feelings of guilt because of an orientation toward lesbianism or homosexuality.)

Some men are fools. Some men are murderers. [...] You can, however, collect information and statistics applying to any one group, and keep collecting it until you find that you do live in a reality in which all men certainly seem to be fools, or murderers, or hostile to creative people.

[...] In the light of your beliefs, the better you considered your own works, the worse your position in society, and your opinion of your fellow men: the better the creator, the worse his social position, the greater the ridicule.

[...] Christ well knew that that statement was indeed true, but men who condemned themselves, who considered themselves sinners, would not know what to ask for, except punishment to relieve their guilt. [...]

(Eyes closed:) There were several men who together performed the exploits reported in the Christ story—exploits occurring only roughly in the 33-year period given (for Christ’s life).

[...] None of the men who made up that entity were crucified. [...]

[...] Your fellow men are with you and not against you. When you realize that, then you reach those portions of your fellow men that are with you. [...]

[...] I look through to a small room or alcove and see two men enter. Behind them other men wait their turn in line. [...]

[...] The men are obviously doing something connected with their line of work and are protected from radiation by their clothes. [...]

[...] “I acted the whole damn pamphlet out — translated the information literally, into action — running through the radioactive rain, seeing the men in the decontamination center.”

[...] “All my men in the decontamination center wore coveralls and masks — they’re uniforms of a sort.”

[...] Some men, maybe police, come in and we hide in the shadows; a door beside is going to open so we get down and drag ourselves on our bellies to another door at the end of the room to hide in the shadows. [...]

At this party affair, mentioned before session, there are two men who will give you fine ideas for portraits. [...]

[...] I do not know whether I have met the two men mentioned by Seth or not; I am inclined to think I haven’t. On the other hand Tom Hartley told Jane the party was primarily for newspaper people, and I have met some of this local group... [...]

[...] Men will become familiar to some extent with their own inner identity, with other forms of their own consciousness. [...]

[...] You were blunt men, yet highly emotional, living for some time near Constantinople, but ranging far, even to Afghanistan, and on several occasions meeting bands from Rome.

[...] Ruburt went to battle with all of his men, and only as he grew older did he begin to wonder at his own motives, or the beliefs that were the structure of his life.

In that life you did not understand, however, the true independence of men’s minds. [...]

[...] People of solitary nature born in medieval times had to make their own structures, and if they were not hermits or monks, they were outlaws of one kind or another, frequenting the woods, which were often full of semi-permanent but isolated communities—men and women who preyed upon travelers, for example.

[...] For one thing, she kept falling head over heels in love with men who didn’t want marriage under any circumstances. [...] The men in each case were men who did not date, were overly attached to their parents, or who for some reason or other did not have ordinary relationships with women. [...] In the meantime she was dreadfully lonely, for she would refuse dates with “ordinary” men, since they seemed so inferior compared to the new idol.

[...] Men in business suits mix with people in hippie outfits, and we always have wine for those who like it. [...]

[...] You felt that your father had godlike qualities and attempt to project these onto the men you meet. [...]

“Therefore you consistently choose men in whom you see feminine characteristics, hoping that these more gentle qualities will protect you against the other feared masculine traits that you have exaggerated.”

[...] In basement I find four or five young men laying on the floor, each with an ill dog beside him, at least the dogs looked sick. [...]

Some individuals known as men could give birth to a child fathered by the same person — could (underlined). [...]

[...] Some women display what you think of as masculine characteristics, growing hair about their faces, speaking with heavier voices, or becoming angular; while some men speak with lighter, gentler tones than ever before, and their faces grow smoother, and the contours of their bodies soften.

[...] There will be several men you will meet in this same manner. Two men, (pause), each of whom will serve as a basis for a rather unique kind of portrait work. [...]

[...] You will be asked to go out among men at times. [...]

[...] You will meet both men at parties in New York, and one man directly through the Miss Taylor who called this evening.

[...] Pretend that you have two men. [...]

[...] He wants to study the world and nature, and the nature of men and ideas, and to search from that vantage point for some greater order, and some greater context in which life must reside.

These two men are one, of course. [...]

The control panels of the nuclear plants, many of them, were designed as if consciousness did not enter into the picture at all, as if the plants were [to be] run by other machines, not men—with controls that are not handily within reach, or physically inaccessible, as if the men who drew up the plans had completely forgotten what the species [is] like mentally or physically.

[...] (Pause.) When men use tools in accord with (pause) the “dictates” of value fulfillment, those tools are effective. [...]

[...] After though, Pat Norelli (I think it was her, though she didn’t look like Pat particularly) myself and two young men were climbing along a high ledge toward the top of the gigantic theater. [...]

[...] Your psychologies stress men as victims of their backgrounds. Your most advanced thinkers emphasize man’s rape of the planet, or focus upon the future disaster that will overtake the world, or see men once again as victims of the stars.

[...] Yet your more educated beliefs lead you to an even more pessimistic picture, in which even the violent action of men and women who are driven to the extreme serves no purpose. [...]

[...] Now these medical beliefs are intertwined with your economic and cultural structures, so you cannot lay the blame upon medical men or their profession alone. [...]

[...] Many of the women here have been men in several reincarnations. [...]

[...] And so that the scientist and mathematicians, the religious men, the philosophers, could find no fault with our reasoning. [...]

[...] Any unfortunate situations in the fields of medicine, science, or religion result not from any determined effort to sabotage the “idea,” but instead happen because men often believe that any means is justified in the pursuit of the ideal.

[...] (Pause.) On the surface level, such methods appear sometimes regrettable but necessary, but the deeper implications far outdo any temporary benefits, for through such methods men lose sight of life’s sacredness, and begin to treat it contemptuously.