“Seth material” search engine (Jane Roberts)

[...] Ideas of probable realities and probable men and gods may strike some of you as quite absurd, and yet as you read this book, you are but one of the probable you’s. Other probable you’s would not consider you real, of course, and some might indignantly question your existence. [...]

[...] They were speaking at a normal rate; I was aware of two men, not old, seated at desks. [...] One of the men laughed, in a deep and pleasant, friendly way.

(I then realized I was also “seeing” one of the men, the one who had laughed. [...]

Earlier this evening there was a meeting which both men attended. [...]

[...] Two men, one taller than the other. [...]

(“Two men, one taller than the other. [...]

(“Will you explain the references to the two men, in the envelope experiment tonight?”)

[...] Two other men in particular, standing up as if to leave. [...]

One of the other men mentioned has a mustache, a dark one, though he is not necessarily a young man, and pointed features. [...]

One of the men carries a brown cardboard large envelope, or folder, with strings on it, and records inside.

[...] There were men before you who journeyed to the moon, and who brought back data quite as “scientific” and pertinent. [...] Some of these civilizations did not need spaceships.⁴ Instead, highly trained men combining the abilities of dream-art scientists and mental physicists cooperated in journeys not only through time but through space. [...]

There were sketches of atoms and molecules, also drawn after trained men and women learned the art of identifying with such phenomena. [...]

[...] “The best” idealist is a practical one—someone who realizes that most men like to work with specifics. [...]

(Pause.) You appeared as both young men. [...]

[...] This applies to men and molecules, and to all of those hypothetically theorized smaller divisions with which scientists like to amaze themselves. [...]

There is a natural impulse to die on the part of men and animals, but in such circumstances [as we are discussing here] that desire becomes the only impulse that the individual feels able to express, for it seems that all other avenues of expression have become closed. [...]

The men, working here (on Jane’s back room and porch), are distracting. [...]

Regardless of your attitudes, perhaps, those men do not think you both strange for working at home. [...]

If you believe all men are evil, you simply will not experience the goodness in men. [...]

In the dream state, animals, men, and plants merge their realities to some extent so that information belonging to one species is transferred to others in an inner communication and perception otherwise unknown in your world.

(11:23.) On the one hand, dreaming on the part of animals — and men in particular — involves not only information processing, but information gathering. [...]

[...] With all of its evils and ignorances, that Caesar’s world allows a framework in which artists, writers, garbage men, physicians, wise men and fools can exist—and my dear friend, let me tell you: fools have a right to exist. It does you little harm to help uphold their world, and in your terms, time and life without their world would not exist, for there are webworks that unite fools, prophets, wise men and kings. [...]

[...] The studies done on men and women dreamers are already prejudiced, however, both by the investigators and by the dreamers themselves. Men remember “manly” dreams — generally speaking, now — while women in the same manner remember dreams that they believe suit their sex according to their beliefs.

[...] Thirteen days later, Jane and I were most intrigued to read an article in a national publication in which researchers show, after eight years of tests, that not only do women do most things as well as men — they actually outperform men in many areas, both intellectually and intuitively.

For example, women test as equal to men in sensitivity to sound; clear, logical, and rational thinking; accurate reading and writing; memory for design in areas like drafting and illustration; number memory; tweezer dexterity; foresight, as in the flow of ideas; subjective personality links to specialized work.

Women exceed men in such areas as finger dexterity; accounting aptitudes; rate of idea flow, as in sales, writing, and teaching; observing small changes in physical detail; non—tangible ideas requiring complex vocabulary, as in medicine and law; the ability to visualize three-dimensional relationships, as in engineering.

[...] I also saw two men, deeply tanned, in bathing suits at water’s edge. [...]

[...] Trapeze performers, stunt men and women, race-car riders, and many other groups have a life-style that includes death-defying stunts on a very regular basis.

[...] Two men, yourself and another connected here. [...]

(“Two men, yourself and another connected here.” [...]

[...] See the interpretation of the “two men” data at the top of page 96. [...]

[...] There were several skirmishes during the evening over whether the three men were faking the table tipping. [...]

[...] There are three men in particular with whom you will be associated... [...]

[...] Someone is bringing this book to the man or men who live there. [...]

Two of the late arrivals are men, and one is a woman.

(To digress a moment: As predicted by Seth in the 168th session of July 7, Jane and I did find ourselves involved with three men in particular, one of whom is younger, at the symposium. Two of these men are physicians in their fifties, with whom we became rather well acquainted at lunches, etc., and exchanged addresses. [...]

[...] I do not overtly speak out against men who have no imagination, and little concept of any reality but their own. [...]

[...] She felt the men didn’t pay her serious attention at the science-fiction conference 27 years ago because she was a woman. [...] She felt that men were superior to women.

[...] They gave some protection even from inner spontaneity, so that the inner abilities would be regulated, and they protected him also from any derogatory behavior on the part of his fellow men in the world. [...]