“Seth material” search engine (Jane Roberts)

[...] Those among you who can follow, then hold onto these sounds and let them carry you with our trying an experiment at your Seth’s suggestion. [...] Do not let the weak sounds that reach you confuse you. [...]

[...] I will note let you forget that, you see, but for tonight the experiment is not over. [...]

[...] When Ruburt is Ruburt, or if you prefer, when Ruburt is Jane, then I let him take care of his own perceptions and I am simply aware of you as you are. [...]

People use drugs also in order to “let go.” It seems as if some drugs permit an individual to let down barriers of fears and repressions, and to emotionally transcend the problems of daily life. [...]

To “let go” is to trust the spontaneity of your own being, to trust your own energy and power and strength, and to abandon yourself to the energy of your own life. [...]

Then we will let  you take my place. [...] Now my voice is loud but the voice of the inner self is very still and you must be quiet to hear it and so from the loudness of my voice let your self run inward into that silence that is very active. [...]

Now I will let you all take a break and I give my welcome to the new people who have come to class this evening. [...]

[...] I will let Ruburt continue his questioning or he will not be content. [...]

[...] What you should say is, “Let the Gods within you get up and laugh and bless yourselves, do than or unto yourselves, treat yourselves like Gods and so, indeed shall you be,” and then run while they boot you out. [...]

(In answering my question, Jane said she knows what motions she’s making, but often pays no attention—which is good, since it means she’s letting the body do its thing in its own way. [...] It was a good analogy—to let the unconscious mind be concerned with how she was going to be healed, and so forth. [...]

[...] Let the unconscious mind do that for you, I told her. [...]

[...] I also let loose with a few barbed comments, to the effect that she wasn’t about to let the body do its thing, no matter what it wanted.

(I knew my own half-sarcastic remarks about her not letting the body go its own healing way obviously were in response to her earlier talk about dying. [...]

Now you have said something and you can let out your joy in this room in class and also, your great fears. [...]

[...] And if you do not all let down some barriers on your own then that will be what you are faced with. [...]

Now I will let you take your sensitive break and barriers do not work with me. [...]

([Gert:] “If we feel that we give our secret honestly, would you let us know whether or not that’s it?”)

Now, I will let you all take an unaccidental break. I have a warning for you—Ruburt is about to let his hair grow. [...]

[...] Let yourself go and when you are alone straighten out that neck and shoulders. [...]

[...] I will let you take a break and return for I have a few personal remarks for you, and not accidental remarks. [...]

(To Dennis.) I meant for him to allow himself expansion, both mental and physical and do not let him get bound up in his problems. [...]

[...] The sketches sketch themselves through you, so let the paintings paint themselves through you in the same fashion, and miracles of technique will follow automatically. [...]

[...] Let them shine through. [...]

Let your preliminary sketches be as spontaneous as your ink sketches. [...]

(The idea of letting the painting fill itself with color “as blood fills the body” is excellent.

[...] The belief has to do with letting down, of course, and I will have more to say about this. [...]

[...] To let go is to go.

In his belief system it seemed to him that to let go was to stop. [...]

The body’s mobility, its freedom, its agility and its creativity, is dependent upon its ability to relax, to give itself up to itself, and therefore to the source of its being, to let go, in which case it is supportive, agile, and unhampered. [...]

[...] It has gradually let itself fit in now, let itself integrate, and in so doing the body has been relived of symptoms.

Now, the overly conscientious or disciplined self is letting go as the integration takes place. [...]

There should be a conscious letting go now also. [...]

[...] When you are working with Bega you must try to let down and forget your physical data, for you do not know him well enough yet. You do not let him come through clearly enough. [...]

I will let our friend take a rest. [...]

(“I guess I’ve let the fear get into everything,” she said, tearfully.

[...] “You’ve let it rule every bit of your life, every thought almost, and there sure isn’t much left, is there?”

[...] I wanted to let you know that I knew that you were here and to give you my greetings. [...]

Now, let us take for argument’s sake, a poor unintelligent flower in the middle of a garden. [...]

Now, I will let you all take a break. [...]

(To Laurie.) To our friend behind me, let me say that your friend has gone and left with a sense of release. [...]

You will have to let me handle this in my own way—the matter of your symptoms and Ruburt’s knees, but for a starter we will begin with you. [...]

[...] You also felt that the symptoms would take Ruburt’s mind off of his own for a change, and also let you see how, if or when your reactions to other people were changed or altered because of your indisposition. [...]

[...] Finally Seth let me know in a good loud voice, that he hoped I noted the spots at which I coughed. [...]

[...] Once someone gets through Ruburt’s open spontaneous characteristics they are apt to wonder what happened, because he will often not let them get any further. [...]

[...] This lets us briefly examine the nature of our consciousness by allowing us to view its products — the events and experiences that it creates when released from usual physical focus.

[...] Only inner experimentation will let us discover this interior landscape. [...]

I am indeed going to hold a very brief session, out of the goodness of my heart, and for the sole purpose of letting you know that I do, if only occasionally, give you some time off. [...]

To be less facetious, I am giving you a brief session also to let you know that since you did hold an unscheduled session, I will endeavor to equalize whenever situations occur of this sort.

[...] Do not let my voice take you away from the feeling, but connect you with the feeling. [...]

[...] Use the cricket as a sign, and let it indeed become louder. [...]

That determination and that faith also let him see (long pause) how far from healthy, normal behavior he had come. [...]

[...] I just have to use it, instead of letting it — life — use me …”

[...] How cruel we could be to ourselves, I thought, and this reminded me of my old questions about why the body consciousness itself didn’t just rebel at times and refuse to let itself be so beaten down by erroneous beliefs. [...]

[...] Let the sound of its energy rouse you from your own sleeping. Let it then rouse your own energy, lift you from your sleep. [...]

Now I will let you all take a break. [...]

[...] Use my voice, therefore, as a vehicle upon which unending energy can rise and let that power then of vitality and life and strength enter the body and spirit and mind of the woman and fill her with the feeling of vital life and give her the knowledge of herself that she now so desperately requires. [...]

Now I will let Ruburt return. [...]

[...] You do not have to find them, but let them find you. [...]