“Seth material” search engine (Jane Roberts)

It was indeed to lift you, as it did you, in your dreams from the ordinary world that you know. Let it enable you to understand yourself better as you. Let it show you portions of your own identity as it has with our cousin of Richelieu (to Bette) and our secretary over here (Natalie). Let it lead you into other aspects of consciousness and vitality as it is with our friend over here and to open doors of feeling as it has with you (Alison Hess). Let it bring families closer together as it has in your case (Janice). And let it above all, also arouse questions as it has with you (Arnold) and with you (Tom D.) but realize again that this vitality that rings through this voice rings through your own identity and yours. That the power beneath the voice is but a shadow of the vitality that is within each of you. Let it then give you confidence in your own identity and in your own reality. Move yourselves and tables will take care of themselves.

(To Sue.) Let it bring you, as it did you this week, to escape from ordinary ideas of time and limitations.

[...] Now even as this voice grows stronger let the feelings within yourselves grow stronger and let you feel your own energy from the inner self fill your consciousness and your physical being with vitality and knowledge and the joy of existence. Let the sound of the voice, therefore, bring out in yourselves the power of your own identity and independence, the integrity of your own being. Let it bring within you the memory of all yourselves. Let you then awaken to the selves that you are now. Let you become aware of your own parts, let the separated areas within your  personalities awaken to themselves and join forces. Let the power and vitality and creativity of the inner self within you fill you now with knowledge and creativity and the joy and essence of vitality. Let it ring throughout the cells of your body and dance within the cells of your brain. Let it uplift your spirit. Let it give you, indeed, a vitality and strength that will remain within you personally with which  you can identify and let it lead you directly to the inner selves that are your own. [...]

[...] Let them come to the surface. [...] Let it call up from your own bank of personalities both those people that you may have been in those terms; those people that you are;  those strangers that you are and do not recognize; or those selves that you may be in years to come. And let them, then, mingle in your own consciousness and become a part of what you are. Let your consciousness expand and say, “here, counterparts, I accept you—in love, in knowledge, and in understanding. Therefore, let me know what you are, and let me become a part of all that I am. Let this knowledge come, then, into my consciousness, let me be no longer divided.”

[...] Let the room, therefore, be a meeting place of selves, a gathering together of selves from many times and places. Let the secrets of your selves come into your knowledge and into what you think of as this time and place, and let all portions of your personality therefore unite and meet here. Let there be a convention of selves from all places and times. Let this moment, then, be a center to which other portions of the self come and greet each other and say, “Hello, brothers, you are myself.”

[...] Let my voice then serve even to form a portion of the pyramid so that you have even greater feelings of support. [...] Let it become whatever you want it to become and whatever you need it to become in this particular time, in this particular place in this particular probability system in which you find yourself. [...] Let it go where it wants to go and travel those pathways that are native to it, that are as native to it as breath is to your physical body. Let yourself then be flooded with comprehension and with knowledge and let all those intuitive connections be made that need to be made. Let other probable selves help you as indeed you aid them. And let the self that you know realize its potential and part of All That Is. And now for the last spurt let your consciousness go still further so that you know you are sending it as far as you can, that you are using it clearly and with vigor. [...]

[...] And so let the inner energy and vitality then rise up and express itself. [...] And now I will let you take your break. [...]

[...] Let whatever truths come to you be comprehended. [...] Let your consciousness indeed take wing. [...]

Now to our Lady of Florence in particular, let me add feelings of strength and freedom to you so that you feel free to pursue this particular path. [...]

[...] It stemmed from his material in the session for June 5, when he said that “letting go” could have its frightening aspects for Jane, especially when she relied on such actions to improve her physical abilities like walking. Since she hasn’t been walking much since we embarked on Seth’s new program on June 3, I wondered if her attempts to let go had resulted in some fear on her part. [...]

Parts of original Christianity did indeed speak of this “letting go of effort.” In a curious fashion, such letting go of effort might well result in an increased abundance of creativity, for example, but the mental and psychological set allows an individual to become more aware of the basic motivations of the personality, that show themselves quite clearly through the impulses, and through desires—particularly when they are not overlain by layers of “I must,” “I should,” or “I must do this or that.” [...]

The letting-go of effort should be also a mental and psychological stance applied not only to Ruburt’s physical dilemma, but to his—and your—relationships with the subjective and objective worlds. Again, such letting go will indeed always promote action, and get you off dead center, so to speak. [...]

[...] Because you are so used to the belief in exerting such effort, in the beginning, as I mentioned, some fear can be involved as you begin to let the effort go, while watching to see that you aren’t backsliding instead, or being irresponsible. This letting-go happens naturally just before the initiation of any creative endeavor.

Let him use his arms and hands more. [...] Let him begin doing so. The attempt and the willingness will bring results; and let him picture himself in these activities.

[...] (Pause.) Let Ruburt follow the program faithfully, yet with a more carefree attitude toward it, with a more relaxed attitude, He should reread the book, yet in his free moments he need not concentrate upon the program. Follow the suggestions and let it rest. [...]

[...] Let him imagine himself performing varied vigorous activities until he is nearly exhausted, and then imagine the ensuing deep relaxation.

[...] Now that it is developed let the inner self guide its use, and it will serve you as it was meant to serve your intuitive self.

[...] You have a gift for bringing out the spontaneity from others, for calling from them qualities of giving and letting go, and in so doing you ride the spontaneity of others also—you can go along with it. It is only when you feel you yourself must give up yourself on demand—you are not able to let yourself go. [...] The fear under those circumstances of letting go, and yet the fear has to do with the deeper fear involving the nature of your own inner faith—thoughts, of course, of being annihilated, not however by the emotions of another, but by your own.

[...] Do not begin by insisting it have a certain kind of peak—let it go to be itself. The same thing in meditation—let your inner self play in your meditation and let your body play in your lovemaking.

[...] Now before we begin, let me say a few things to you. [...] You have it in your mind that you must be spontaneous, that you must let yourself go, and as you also know, spontaneity is not achieved in that manner. [...]

Do not try to let go—forget the idea of letting go. [...]

[...] For example, when you are beginning, unfocus your eyes, let them go. [...] Unhinge it, let it sag on its hinges and glimpse what is on the other side. Let your muscles go, no one is going to attack you. [...] The visual contact, however, is particularly important so that you let the eyes relax. The brain patterns automatically change, let them go. You do not need the electroencephalograph to let you know when you are in Alpha I. If you want, you may imagine a particular kind of pattern as being your waking consciousness, as in a graph with the very quick motions representing delta and then slowing out gently for the Alpha patterns, if you prefer. [...]

[...] We will soon, indeed, have you probing into the guts of reality, and then letting the concepts come afterward. [...]

[...] Now only your fears, but those that you are perceiving, so therefore, let your own go first. [...]

(To Joel.) And you are balking at Alpha I. Let us have some fluidity and go easily with it. [...]

[...] Now let him keep his regular hours. [...] When he is going about household chores for example, let him give his mind a rest. [...]

[...] Let him work so many hours and then concentrate elsewhere. [...]

[...] This lets him take his conscious attention away from psychic matters and allows them freedom. [...]

[...] Basically you have felt this magical commitment to realistic work, for to leave it would be to break the lines of this imprisonment, letting loose the emotions that you feared.

[...] It is only important because you have cherished it so as one can cherish a great pain and be afraid of letting it go and think “this pain sets me apart” and all you have to do is let go of it. [...]

[...] Let yourselves go and follow the sounds. [...]

Let us see how far you are able to follow and where the sounds lead you and where you were lead by what was within the sounds, for the sounds are a cordella and I am a Sumari cordella. [...]

[...] Let it be said that I know my place. [...]

[...] Let it sustain you, let it carry you again safely back to the hallucination of the physical room and the projection that you now accept. And let all of you remember what you have learned, and where you have been. [...]

Climb up my words then, rush up the vowels and the syllables and let them form for you a ladder of energy by which you can send. And let them form a foundation upon which you can climb to find your own reality and your own existence that is in itself independent, both of my words and even of the room in which now your bodies sit, for that independent inner self wanders through all existences that you have known, in your terms, has a wisdom and knowledge that you can use. [...]

Now before I bid you a fond good evening let me remind you that those of you who are ready can meet in the out-of-body state and remember your experiences. [...]

In our just-previous exercise, when I spoke of having you let your clear perception drop away, and told you to disconnect vision from hearing, you were drifting in terms of your own home station. [...] This time begin with the point of your own finest focus, which you have established, then let your consciousness stray as given. Only let it stray in a particular direction — to the right or the left, whichever seems most natural to you. [...] In the beginning, 15 minutes at most for this exercise; but let your awareness drift in whatever direction you have chosen.

When you have the sense world before you this time, let it climax, so to speak, then again close your eyes and let it fall away. [...]

Sit with your eyes open easily, letting your vision take in whatever is before you. [...]

[...] Let all of them together form a brilliant awareness of the moment.

[...] Let the experience be your own and let it bring you in whatever direction that it can. [...] Simply follow it as you would a wind, let it carry you wherever it will. [...] And now ever so gently let it bring you back down. [...]

I will shortly let you take your class break. [...]

[...] He is learning, just lately now, how to release them, and the body is beginning to let go. But do not let these repressed feelings blind you to the beneficial qualities of your situation right now, or its creative possibilities.

Now: give us a moment, and again let me begin in my own way.

[...] Your full energy for work and your creative drive is released, and will be, as you creatively use and understand your problems, but not concentrate upon them, not let them close your eyes to the joys and freedoms that you have. [...]

[...] There are points where he wants to cry, and if he lets himself feel these stages you will be able to recognize them and go beyond them. [...]

I want all of you in this specific case to let out with the heartiest Mu for our friend here to clear her ears. I will let Ruburt do it, however, because I do not want to huff and puff and blow the roof down. I want that Mu to be as loud and hearty as you can make it, and I want you to take it and joyfully, and let it go through you completely. [...] Now I want this Mu also to be directed at our friend here (Sue) and let them both see that noise can be spiritual and vital and healing and alive and good. [...]

[...] Relax and let this be taken care of for you. [...]

[...] You can tell yourselves that you can simply let that effort go. [...]

I have come through simply to let you know that I have been here, and to let you know that I know that you are sliding through the summer. [...]

Now, I will let my friend... [...] I will now let our friend take a rest. [...]

[...] You will not let the inner self speak clearly enough to you... [...]

[...] Bega is there and I will let you tell me which portrait is his. [...]

lord let me remember how it was
when i nudged my skin
against the touch of each new morning
and bounded through
the thick thought-forests
that stretched between dawn and noon,
when like magic my lunch was put before me.
lord let me remember how it was
when i was so new
that i thought i was part of the morning.

lord let me remember how it was
when i nuzzled the air in the morning
and thought i could wiggle a distant leaf
just as i moved my own ears and toes.
i thought that i caused rain to fall
just as the tears from my own eyes
wet my cheeks,
and that my thoughts turned into clouds
that circled the top of my head.

I’ve done the best I could
with thy sweet heritage of blood,
one creature like all the rest
born from your power and benevolence,
graced to share in what you are
for your love’s multiplication
knows no prejudice,
so let me humbly state my thanks

I’ve always transferred my life to letters,
and one day it will reside
exclusively in written nouns and vowels,
clean paragraphs
distilled from mysterious life’s days.
Even before death’s event
I plan my mind’s resting place
as if there is a second life
in thought’s products that defies
the brain’s shorter span, and rises
sans blood, flesh, hand or eye,
self-contained, truly alive at last;
like some mental balloon
set on a safe course finally
through unexplored skies
when the hand that holds it
lets it go.

(Earlier in the day I had heard Jane remark casually, after a little talk between us, that if she felt like it she would let Seth come through during class tonight. [...]

[...] The person that you seek is here, but he is with you, and has never parted from you, and even though he continues his existence in another dimension you are not divided nor separated; and you will gain from his added development, for he will telepathically let you understand matters that you did not understand before.

Now we shall let Ruburt take a break, or end the session…at his discretion…

We shall let our friend Ruburt decide whether to end the session.

(Earlier in the day I had heard Jane remark causally, after a little talk between us, that if she felt like it she would let Seth come through during class tonight. [...]

[...] The person that you seek is here, but he is with you, and has never parted from you, and even though he continues his existence in another dimension you are not divided nor separated; and you will gain from his added development, for he will telepathically let you understand matters that you did not understand before. [...]

Now we shall let Ruburt take a break, or end the session ... [...]

We shall let our friend Ruburt decide whether to end the session. [...]

[...] You have only to let go. [...]

[...] Psychological time simply allows you to let go, to relax. [...]

[...] You must let your concepts go and experience the nature of your own reality. [...]

[...] When you let your self go you do not lose your self, but you find your self. [...]