“Seth material” search engine (Jane Roberts)

(A remark she made yesterday probably had helped crystallize my own new determination to do something about what seemed to be a badly eroding situation: She said that Tam had recently told her that Mass Events was due to be published on the 13th—today—with God of Jane due out early in May. [...]

Those who are given gifts by the gods must use them.

[...] You are open-minded, and I speak of both of you; not fools, and not ready to cast me in the guise of potbellied Cupid, Buddha, god, saint or devil. [...]

[...] Their intelligence was indisputable, and old myths of sea gods arose from such species. [...]

[...] Once, he grabbed the notes from the bureau and approached me like some wrathful god, waving them in my face. [...]

[...] There is nothing unconventional about gods and demons, good spirits or bad spirits. [...]

“Yeah, I knew I got it—thank God,” she replied. [...]

Christian theology sees the end of the world in certain terms, with a grand God coming to reward the good and to punish the wicked.⁶ That system of belief allows for no other probability. [...]

If there’s anything I like to see
It’s a bunch of pudgy God-fearing grown men at it again,
Shooting down the starlings.
I mean, crazy man. [...]

[...] (Yet, “Our lives and deaths are now,” Jane wrote in Chapter 10 of God of Jane, quoting herself from her own “psychic library.”)

[...] And may I congratulate you Ruburt, for keeping your God-almighty intellect out; and I will have more to say here to Philip about the intellect.

TO GOD, ALL NAMES ARE HIS NAME, the pointer spelled.

(Seth has mentioned psychic gestalts before, and has given bits and pieces of information on them, along with data on the general heading of the God concept, in these sessions: 31, 66, 81, 95, 96, 97, 146, 147, 149, 135, 151, etc.

[...] People who are still worrying about one soul, gods, and devils, must be helped to relate to greater realities from their own framework, and gently led away from it if possible. [...]

Instead of telling you that you take an airplane from a certain airport at a certain time for a particular earthly destination, leaving one latitude and longitude and arriving at another set; instead of telling you that you leave your country for another ruled by a dictator, or a president, or by anarchy, they will tell you that you leave this astral plane for any one of a number of others, ruled as the case may be by lords or masters, gods and goddesses. [...]

[...] He believed firmly that he was following the dictates of God. [...]

[...] His ideas on God are a natural and fascinating extension of these theories.

6. About Seth’s reference to the myths connected with his name: Set, or Seth, was an Egyptian god of evil (with an animal’s head) whose complicated origins could, it’s thought, reach back in antiquity to at least 7500 B.C. In Judaism, of course, Seth was the third son of Adam and Eve, after Cain and Abel (Genesis 4 and 5). [...]

[...] The ideas he presented are basic to his overall theories of identity, and since he deals with some of the characteristics of consciousness, they are also a basis for later material on the God concept.

More gods than ours have risen altars fair.