“Seth material” search engine (Jane Roberts)

[...] Most of you understand that All That Is is within you, that God is within creation, within physical matter, and that “He” does not simply operate as some cosmic director on the outside of reality. [...]

3. Seth packed a lot of information into the short 689th session for Volume 1. He discussed the innumerable experiments of consciousness with animal-man and man-animal forms; the great communication between man and animal in ancient times, and the deep rapport of both with their natural heritage; psychic and biological blueprints and cellular precognition; the growth of man’s ego consciousness; the beginnings of our god concepts and mythology; and more.

[...] [That total includes Mass Events, God of Jane, and the poetry book, all of which are yet to be issued.] In the private session for September 22—one of his series on the magical approach to life—Seth had told us that our work is “protected.” [...]

[...] This session and the 96th, among others, dealt much with the God concept, psychic gestalts, myths, etc.)

Ruburt has been afraid of your reactions as Events and God of Jane meet the public world. [...]

[...] It is one thing to project a god outward into another universe and then try to find it. [...]

[...] The god-versus-devil, angels-versus-demons — the gulf between animals and angels — all of these distortions are impediments. [...]

Jane, then, wrote those two poems 16 days before she dictated the last session for Seth’s The Nature of the Psyche on April 4, 1977; one month before she began dictating Mass Events on April 18, 1977; two years and two months before she began God of Jane on May 6, 1979; two years and six months before she began dictating the Preface for Dreams on September 25, 1979; two years and eight months before she came up with the idea for If We Live Again on November 15, 1979; three years and five months before she began dictating Seth’s material on the magical approach to reality in Dreams on August 6, 1980; four years before she began dictating Seth’s sinful-self material in that book on March 11, 1981; four years and three months before she began coming through with her own sinful-self information on June 17, 1981; and four years and five months before, on August 26, 1981, she wrote the poem in Note 6 for Session 936 of Dreams: “Something in me / ebbs and tides, / as if I let myself / for a while / be washed away / out to sea / while leaving / some spidery shell / upon the shore /….”

[...] I thought of racial memory and our ancient heritage of gods that were half man and half beast, bird or reptile. [...]

[...] And All That Is, or in your terms, God, is not a static being but always creative and always changing, so do not put yourself at a particular level of experience and stay there but allow yourself growth and freedom. [...]

The gods do lie sleeping in the grasses but their sleep is a very active sleep indeed, and their dreams have more vitality than you have ever imagined. [...]

You have in the past, collectively or individually, to blame a God or a fate for the nature of your personal realities, those aspects, indeed, that you did not like. [...]

Our friend’s dream, in her own way, closely approximates our African God’s dream over here, for you are considering the same questions. [...]

[...] The elite leave you records and methods, telling you of kings and queens, of gurus and prophets and gods, in whose eyes the masses of the people vanished. [...]

[...] (Pause.) We will also be developing the God concept in terms of my choosing (amused), the pyramid-consciousness gestalts of which I have spoken in the past. [...]

[...] These dimensions, and our part in them, will be explained along with the God concept, probabilities, and time. [...]

[...] (This last remark was to lead, much later, into whole blocks of sessions dealing with the God concept.)

[...] She had laid it aside to begin work on God of Jane. [...]

[...] Room is made for the existence of the devil, who rebelled against the God who created him and constantly inveighs others to follow him in choosing the not-good. [...]

I accept no substitutes, and in that respect I am like a jealous God. [...]

I am even more amused by Ruburt’s statement and if we are going to have trust, by God, we are going to take it tippytoe at a time. [...]

[...] “My God, Rob, it’s almost midnight,” she exclaimed. [...]