“Seth material” search engine (Jane Roberts)

2. Jane and I watched an adaptation of the Westernized Cinderella fairy tale, of course. I almost didn’t bother looking it up, but I’m glad I did, for we learned that the power of Cinderella has been much longer-lasting and more pervasive than we’d realized: The Cinderella tale reaches back to China in the 9th century, and exists in hundreds of versions around the world.

Tonight, during a pleasant supper time, our friends Ruburt and Joseph watched a television production based upon the Cinderella fairy tale. According to the definition I gave earlier, this fairy tale is a myth. Surely it may seem that such a children’s tale has little to do with any serious adult discussion concerning anything so profound as the creation of the known world. And most certainly, it may appear, no scientifically pertinent data about the nature of events can possibly be uncovered from such a source.

For one thing, [the] Cinderella [tale] has a happy ending, of course, and is therefore highly unrealistic (with irony), according to many educators, since it does not properly prepare children for life’s necessary disappointments. Fairy godmothers are definitely a thing of the storyteller’s imagination, and many serious, earnest adults will tell you that daydreaming or wishing will get you nowhere.

[...] And above all remember that pretending is not a lie (re Cinderella). [...]

[...] Fairy tales are indeed often—though not always—carriers of a kind of underground knowledge, as per your discussion about Cinderella (also see the 824th session for Mass Events), and the greatest fairy tales are always those in which the greatest expectations win out: The elements of the physical world that are unfortunate can be changed in the twinkling of an eye through great expectations.

I mentioned the Cinderella myth—and there, everything will come out all right in the end, somehow. [...]