“Seth material” search engine (Jane Roberts)

[...] The Catholic Church judged evil thoughts as evil deeds, and to some extent this is valid. [...]

[...] One building looks something like a church, though I don’t think it is. [...]

[...] The county building that houses the License Office is gray white stone with a steeple that definitely makes it look like a church. [...]

(10:03.) The Catholic Church taught that revelation was dangerous. [...]

(10:03.) The Catholic Church taught that revelation was dangerous. [...]

[...] This portion of the self is often altered, its characteristics becoming less apparent as individuals move through the various social groupings of work, church, or community, where it is obvious that the standards of behavior are hardly rigid, but adaptable.

[...] It increases all healing functions, and despite churchly tales to the contrary, it regenerates and inspires the creative abilities.

[...] In addition, the center is located on Church Street, in Elmira.

(The address of the JCC is 115 East Church Street.

Many churches are primarily devoted to the repression of high spirits rather than their promotion, and a fear of an almighty God is generated, so that God becomes the bestower of punishment rather than the giver of love. [...]

Those ideas from Freud, Darwin, and even the churches, have been inherent in your civilization. [...]

[...] In a fashion you are your own church, school, college. [...]

[...] Societies and organizations of church and state are seen as male. [...]

[...] Both church and science, again, possess a deep suspicion of unofficial or revelatory knowledge, for this must necessarily involve the insertion of new information into a system unable to explain any facts but its own. [...]

The creativity for which Ruburt was praised as a child—the writing of his poetry, for example, became more and more frowned upon by the church as he became older, and in particular when the poetry contained concepts that did not fit Christian dogma. [...]

[...] In this life Ruburt saw those same characteristics in Father Ryan, where repression was used to keep him in the church. [...]

[...] And now he dons the psychological garb of a prince of the church.

She learned of the concept of sin through her intense early involvement with the Roman Catholic church. It’s easy to see how, in Jane’s case at least, the church’s teachings about sin began to grow as the innocent child started protecting her spontaneous natural mysticism—that prime attribute she’d chosen for exploration in this life. [...]

[...] In a fashion the material returns him, however, to a natural yet mystical inner knowledge of his childhood before (underlined) he cloaked it in the church’s robes, and it would be good for him to remember that and perhaps try to recapture some of those very early feelings that he has consciously forgotten. [...]

That climate is sometimes suddenly produced—in a church congregation, for example—where it acts dramatically to bring about a healing. [...]

[...] He did not want a church, but an inner brotherhood. [...]

[...] As stated, this brought conflict with the church—a painful-enough period for Ruburt, but he was sure in his convictions. [...]