“Seth material” search engine (Jane Roberts)

Not to work at an ordinary job, or at a clearly defined occupation, has always had a tint of European decadence to Americans—and that is to some extent the result of the early Protestants’ attitude toward the wealthy, robed gentlemen of the late medieval, Roman Catholic Church. [...]

You are afraid you will be thought of as a gentleman of leisure—at the worst a moral crime most certainly in light of the beliefs that originated at the time the Protestants first abandoned the Roman Catholic Church. [...]

The whole psychic framework is against the Catholic training. [...]

[...] These two warring elements are deeply bound up in psychic work because they were deeply bound up early in religious and mystic connotations in Catholic upbringing.

[...] Ruburt has become somewhat sensitized to the day because of the old Catholic connection of not eating meat. [...]

I do not want to go into history here, but to some extent the Catholic church began the mass pattern that ended up putting the individual in such a position, so that the self was trusted least of all. [...]

Now Ruburt’s paper was largely correct, in that Christianity in general, and the Catholic Church in particular, has not only frowned on revelation, but in the past tried with the utmost effort to strike it down. [...]

[...] One of them is that she may have associated punishment with physical motion — this idea stemming from her days at the Catholic home, where the youngsters were made to kneel for long periods of time as punishment for various “wrongs.” [...]

(Jane began by finding herself as a young girl on a swing at the recreation field across the street from St. Clement’s Catholic Church and School in Saratoga Springs, where she grew up. [...]

[...] Seth told us that he had been a Catholic in two past lives. [...]

[...] The Catholic Church judged evil thoughts as evil deeds, and to some extent this is valid. [...]

(10:03.) The Catholic Church taught that revelation was dangerous. [...]

In Catholic terms he consecrated himself to God as a child daily. [...]

(10:03.) The Catholic Church taught that revelation was dangerous. [...]

[...] The Sinful Self, however, no longer identifies with the Roman Catholic Church, as once it did, and in years past it also became dissatisfied with that framework. [...]

[...] When he could no longer believe in the tenets of the Catholic Church wholeheartedly, fervently and completely, he divorced himself from it as thoroughly as he had once embraced its tenets.

People who wrote books against the Catholic Church were excommunicated. [...]

[...] “I know that sometimes I made myself sick to get out of stuff like diagramming sentences and doing multiplication tables, in Catholic grade school. [...]

[...] In the home, the Catholic asylum, he was often punished for noncomformity. [...]

[...] Involved in her feelings, of course, are her own youthful conflicts with the Roman Catholic Church; these led to her abandoning organized religion by the time she was 18. [...]

[...] He also said that she was a Catholic, and that her problem concerned a legal paper.

[...] She was Catholic and had a child and a male friend who was a car salesman rather than a mechanic.

[...] Briefly, most authorities in the Roman Catholic Church realize that almost all of those who are supposed to be “possessed” by malevolent forces are in actuality mentally ill people who need treatment. [...]