“Seth material” search engine (Jane Roberts)

Your experience yesterday Joseph was an exercise of the inner senses, and one that you should try for again and again.

[...] That is, Ruburt automatically translates inner data given by me into coherent, valid and faithful camouflage patterns, into words. [...] The transference of my data is automatic and instantaneous on Ruburt’s part and is performed through the inner workings of the mind, the inner senses and the brain.

I do intend to go into all the inner senses in a very detailed manner but tonight is not the time. Ruburt would also do well to try for inner visions. However this will take much practice on her part, as she is as far from proficiency along that line as you are far from her use of the ability to transform inner data into audio patterns.

It is true that Joseph receives much data through inner visions. [...] You can learn, Joseph, to use your other inner senses as I tell you more about them.

Psychological time belongs to the inner self, that is, to the mind. It is, however, a connective, a portion of the inner senses which we will call, for convenience, the second inner sense … It is a natural pathway, meant to give easy access from the inner to the outer world and back again.

Then, just as Rob was about to ask how we could really perceive the inner realities, Seth began to discuss the second inner sense, giving us a valuable tool for our subjective dissections. We later discovered, of course, the “inner senses” and “psychological time” had been discussed under different names in many ancient manuscripts. [...]

[...] He automatically translates inner data given by me into coherent, valid and faithful camouflage patterns. [...] Its transference is automatic and instantaneous on Ruburt’s part, and is performed through the inner workings of the mind, the inner senses and the brain.

The outer senses will not help man achieve the inner purpose that drives him. Unless he uses the inner senses, he may lose whatever he has gained. [...]

The inner senses are equipped to perceive data that is not physical. [...] Your physical senses are extensions of these inner methods of perception, and after death it is upon these that you will rely. [...]

[...] You use your inner senses when you are in the dream state, and ignore them when you are waking.

While you go about your daily chores and endeavors, beneath normal waking consciousness you are constantly focused in other realities also, reacting to stimuli of which your physical conscious self is not aware, perceiving conditions through the inner senses, and experiencing events that are not even registered within the physical brain. [...]

[...] Inner portions of your personality realize this now. [...]

[...] We shall call the eighth inner sense the sense of disentanglement; and it is one of the most basic inner senses. [...]

I am pleased that our practical exercises outside of class so to speak, are coming along so well. For one thing our Ruburt is a Doubting Thomas from way back, and evidence of the inner senses that are experienced outside of our sessions help along these lines. [...]

[...] This, she believes, is the eighth inner sense, making possible transportation and levitation; Seth has briefly referred to these two being dependent upon another inner sense.

[...] Use of the inner senses makes transportation as you think of it completely unnecessary, since complete use of the inner senses amounts to communication to a degree so near perfect and so independent of so-called space, that transportation through space in those terms becomes an outmoded method of communication.

[...] This added to his inner sense of mobility.

This allows the inner self to work much more quickly and effectively. You can trick normal consciousness quite easily with baubles, take its attention into other areas so that the inner self is left alone to do its work. [...]

[...] The general overall condition of his body represents his general state of inner health. [...]

[...] Often on the days when he needs this exercise most he dispenses with it. [...]

[...] Only by the use of the inner senses can you obtain a viewpoint that is to some extent free of your own system. The inner self realizes the nature of its own reality, is sure of its identity and well aware of its power in the creation of actions which it projects outward from itself.

The inner senses allow you to follow some of these actions into other realities. [...]

[...] The encouragement of your presence is of psychic benefit to Ruburt, and the exercise in working with the personal subconscious is of help to him also. [...]

The nature of All That Is can only be sensed directly through the inner senses, or, in a weaker communication, through inspiration or intuition. [...]

Ideas that you have entertained and not used may be picked up in this same manner by other probable you’s. Each of these probable selves consider themselves the real you, of course, and to any one of them you would be the probable self; but through the inner senses all of you are aware of your part in this gestalt.

(10:01.) From any given point of your existence, however, you can glimpse other probable realities, and sense the reverberations of probable actions beneath those physical decisions that you make. [...]

[...] This is a simple exercise that can be tried in almost any circumstance, although solitude is important.

(This appreciation of concepts is, according to Seth, the using of some of the inner senses, and he has mentioned this many times. He has called the 4th inner sense the conceptual sense, and began to develop upon this about a year ago, March 23, 1964, in the 37th session.

These three dilemmas represent three areas of reality within which inner reality, or inner vitality, can experience itself. And here we have also the reason, or one of the reasons why, inner vitality can never achieve complete materialization. The very action involved in vitality’s attempt to materialize itself adds to the inner dimension of inner vitality.

[...] While talking about action and identity, she had an inner perception of a whole concept, of some kind of inside visual sense of action without seeing any object. [...]

[...] Inner vitality, materializing in any form whatsoever, at once multiplies the possibilities of further materialization. At the same time, because inner vitality is self-generating, only a minute fraction of inner vitality is needed to seed a whole universe.

The inner senses can perceive other camouflage patterns, with training. As I mentioned, there are universes coexistent with your own, but your camouflage outer senses cannot perceive these. [...]

The inner ego knows what it is about. This inner data is transmitted through the mental genetic system by way of the generalized molecular consciousness to the chromosome system, and the chromosome system then translates data into a physical code for the cells to follow. [...]

[...] It goes without saying that mankind is not alone in maintaining the physical universe, and in giving it continuity as he projects and constructs his own physical image; and as this image is the direct result of his own inner psychic climate, and as it reflects most faithfully his own inner joy and illness, and as this joy and illness shows itself physically in his image, so also do all living things construct their own images, and help to maintain the physical properties of your universe.

[...] It is because every atom and molecule contains within it condensed comprehension, inner, direct, codified comprehension, of the inner universe as a whole, that these atoms and molecules are capable of such varied combinations and variations.

[...] It helps to focus your inner concentration along the desired lines. If you are simply exercising, trying to use the inner senses generally, then state this mentally, also. [...]

[...] But that attitude, again, is a symptom of what still remains of inner confusion. [...]

[...] The other can indeed telepathically help change the inner climate by inserting ideas of confidence and strength, and thus changing the psychic climate enough so that the ailing personality can then do more on their own behalf.

[...] The yoga exercises are good but can be performed with a lighter heart, not a do-or-die attitude. [...]

I had intended this evening to go into our third inner sense and instead ended up with other materials. We still have very much on the inner senses to cover. Not only will they be named but you will be given exercises in their separate use. [...]

Before we close I want to mention the importance of the third inner sense with the experience of concept patterns. The third inner sense, involving what you would call perception of past, present and future, is the sense that enables the inner ego and entities to experience direct concept-patterns, and free them therefore from successive cause and effect limitations.

It is quite true that the inner ego is aware through the inner senses of any choices that the outer ego will make with the use of free will. [...] It only means that the inner ego is not bound by the dimensions in which those free will choices are made.

[...] Animals, many times using their own inner senses, have made such journeys, but their conscious apparatus alone would not permit it. [...]

I used that information of Seth’s many times while working with “Unknown” Reality. Even so, I learned that on such a long-term project it’s easy to lose that acute sense of what one really wants to do and show — but I also learned how to constantly renew my focus. This presented me with what seemed like an endless series of challenges, yet I discovered again and again that I enjoyed them: Each time I sat down to work, whether on the most routine short note or the most complicated appendix, I searched for that particular, personal sense of intense concentration on the matter at hand. And each time I achieved it I experienced once more that complete inner and outer, mental and physical, involvement in which time was often significantly negated. [...]

This present book, Volume 2, goes on from there as Seth creates an intriguing thematic framework, and then invites us to “play along,” to join in and to discover the unknown reality for ourselves through a series of exercises geared to illuminate the inner structures upon which our exterior ones depend.

[...] It’s also arduous: In our Western societies it’s much more comforting to grapple with chemistry, say, or farming or salesmanship, or with any of numerous other “practical” jobs or disciplines, than it is to confront the inner senses.

To be truly reckless in the sense of Seth’s definition — how daring! [...] I do get glimpses of that condition of inner and outer freedom; just enough to understand some of the many practical benefits that can flow from it. [...]

We have not spoken about the inner senses in some time. By now, you should realize that they have an electromagnetic reality also and that the mental enzymes act as sparks, setting off inner reactions. [...] This is the result of the lowering of egotistical guards, for the ego sets up controls that act as resistances to various inner channels [during the waking state]. [...]

The inner self does know the state of our health. [...] I seemed to be improving but wanted an inner check. [...]

[...] The inner ego of which we have spoken is the director of such unifying activities. It is the ‘I’ of your dreams, having somewhat the same position within the inner self as the ego has to the outer physical body.

[...] My inner self knew what to do all along. [...]

As I mentioned, the sixth inner sense involves something that can be likened to what you call the instincts, except that it is a property of the inner self. [...] Here your simple spider is using his sixth sense, for these senses are the latent property of other living things, and not restricted to mankind.

What you have in the spider’s activity amounts to a demonstration of the sixth inner sense almost in its pure form. The spider has no intellect or outer ego, and his manipulations are the direct result of activities performed by pure and spontaneous use of the inner senses. [...]

All of the inner senses are not utilized to the same degree on any plane. Many planes are given over to the training in the use of one or two of the most important inner senses. [...]

Now that we have briefly discussed the meaning of a tissue capsule I will go into the seventh inner sense a bit more deeply. This sense allows for an expansion or contraction of the tissue capsule. [...]

[...] There will be many ways that you will learn to use your inner senses and methods that you are finally ready to use. [...]

(Seth came through again after the exercise.)

[...] Using the physical senses, you can of course never perceive the existence of these other systems. Advanced training with the inner senses can lead to such explorations however. [...]

(Pause.) It was a time when your inner thoughts veered off at a tangent from their familiar ways. I believe you had an image of the inside portion of a human body, or a thought having to do with inner organs. [...]

[...] I don’t recall any strong inner image of the interior of a body, but at the same time I know I have thought of this recently.)

[...] I suggest that Ruburt concentrate as much as possible on his work, even in his psycho-cybernetics exercises.

[...] What Seth is saying is that each of us can reach the inner self, that the Inner Senses help us to perceive other than three-dimensional reality, and that we can get to this knowledge with determination and training. [...] The physical senses help us to perceive the exterior reality that we know. The Inner Senses let us perceive the inner ones.

Seth says that the physical body and its senses are specialized equipment to allow us to live in physical reality. To perceive other realities, we have to use the Inner Senses—methods of perception that belong to the inner self and operate whether or not we have a physical form. [...] But the Inner Senses allow us to see beneath the camouflage.

[...] Early in our sessions Seth described what he calls the Inner Senses—inner methods of perception that expand normal consciousness and allow us to become aware of our own multidimensional existence. [...]

These Inner Senses belong to the whole selves of which we are part. [...] Beneath this, undistorted and yours for the asking, is the knowledge inherent in the inner self, pertaining to reality as a whole, its laws, principles, and composition.

[...] The physical senses serve to blot out more aspects of reality than they allow you to perceive … yet, in many inner explorations you will automatically translate experience into terms that the senses can use. [...]

The sentence is really meaningless, however, because the physical senses are themselves camouflage. [...] It is only the inner senses that will allow you to perceive under these circumstances. [...]

[...] When you are dealing with inner, or basically non-physical realities, you must learn to become unspecialized and then learn a new set of principles. You will soon learn to trust your perceptions, whether or not the experiences seem to make logical sense.

[...] The inner senses are not bound by those assumptions, however. [...]

[...] In this state the attention is focused inward rather than outward, and it is the inner senses more than the outer that are being exercised. The cat is doing the same thing in his way that Jane is, and in the particular situation you are thinking of his inner senses, that is the cat’s, were focused in my direction.

The inner senses are actually the channels through which the entire composition of any particular plane is appreciated and actually maintained. It is through the inner senses that the mental enzymes are enabled to act upon the vitality which is, as I have said, the structure of the universe itself.

The inner senses in other words are the means, the mental enzymes are the tools, and the vitality is the actual material that forms the universe as a whole, the apparent divisions within it, the apparent boundaries of the various divisions, and the diverse materials within each division. Again, the different materials within each division are only camouflages formed by the inner senses upon the material itself.

The main mental enzymes create senses on the physical plane in order that they may be recognized and appreciated by the physical being. [...]

[...] In this state the attention is focused inward rather than outward, and it is the inner rather than the outer senses that are being exercised. [...] Its inner senses were focused in my direction.

As Seth continued to explain the inner sense and the unseen reality beneath the objective world that all of us know, I began to understand a little of my situation. And, of course, Rob and I both began to experiment with the inner senses. [...] The next session cleared up several points I had been wondering about and gave us several clues as to how the inner senses could be used. [...]

The inner senses are actually the channels through which the entire composition of any plane is appreciated and maintained. [...] The inner senses, then, are the means. [...] These diverse materials, again, are only camouflage formed by the inner senses upon the ‘material’ itself.

The Personality: Dissociation and Possession
The Inner Senses and Mental Enzymes
Seth Looks out the Window